I IN THE EXECRABLE EXCESS

The country looks at them just once: the dogs (notice iron rings
in their droopy ears) soiled and shaved
on the immobile palm of deep
breathing without exit door. The word PATHLESS rolls sideward
and then hits what
probably is a wall made up of water.
As if seconds are for drowning.
As if eyes are boiled clams that can’t open.
Say hmn.
Say human.
Say subhuman. That seismic circuit
for some life
wherein the essential parts are ruined, which is to tell
there are two Is in the word EXTINCTION.
I’m tired of doing love
only in private—that’s the first I,
randomly scratching the obscene
screen of television with motel key.
There are many long days when I imagine you
murdered in a movie,
pale and dead and unreal and I can still fuck you—that’s the other I,
sun-kissed and shirtless just like the first.
(notice XI XXIII MM tattooed along their spine)
They fuck for a long time, they see
you in each other, they have been fucking for a long time,
someday no dog of any kind will survive
in the country and they will still be fucking secretly.
When they were both laid
off from work
unpaid and saw it in the eyes of Brandon Lee that fucking
in front of a mirror was a ship
above great tides of fire, they fled
to the nearest motel, one after the other,
(notice the table looks
jabbed by its own swallowing
varnish, a world with torn-
rutted cities as its being)
and started the scene in front of a wall mirror.
(notice the plastic fruit basket is a lovely bungalow
if it is just its shadow)
One day last June—as every year in June—
gunshots dashed across
the archipelago to honor its independence.
Does it matter which man remembers the gunshots and wants to be free?
Does it matter which man is saying I cannot convince my self anymore,
I don’t know why we have to do this;—
Because with the mirror: four men sharing the same war
but no one among them is ready to die;—
That though they duck a story of slight survival, speaking
of how tragic slow death can be the haunted little life in it remains
shapeless, wretchedly there, more or less there.
How over the years things they meant have never birthed any surface,
no light
in the want for sunshine, no better country in the reflexive word HOME;—
That they have always seen the word and another roll back, crash,
and then immured.
(notice how the flight of their words is never to take the speaking
anywhere far)
To apologize to each other, that fantasy of ending in peace
they afford in surrender, and kiss once more—
and yes, they do so like in a dream,
but not as quicker as their senses turn into a pure obstacle;—
Does it matter which man knows they cannot help each other
by inconsequential fucking?
They sit tired and sweating on the floor for a long time, they have
been tired and sweating for a long time, they see
you (notice the old discolored doll that is a crucifix from afar
shouldn’t be there)
in each other, but better than any of you
they understand misery in sex.
When they were lanky boys they met
another who killed himself with a pen at school during lunch break,
twenty-some days since his late circumcision; he left
no note, which gave the living all the reasons to be uncertain.
Suspicious.
Quietly inconsolable.
To wonder all the time,
sometimes with a knife
tucked beneath the belt.
Not more than a week
after they wrote I will not pull my self out of my life
and laughed for saying it
is a promise to have a different ending.
When they were younger they didn’t know
hurt is sometimes felt only in the future.
And when the future is now in person
they say what was not written has stayed
true: person is a container for earth and spit,
I in the execrable excess.

Posted in 88: TRANSQUEER | Tagged

Spooks

I, a ghost of myself (groans and all), and you, cumbersome
with so much opacity. Itching in the aisles of hangers.
Each point of contact enacting a five-star violence
they don’t know to call a violence; grinning and belted.
Glitching in the aisles, mate ah ma’am.
I knew I was a worryman when I began using my form
as a floatation device, a skeleton key, a dustpan –
corrections in neat brushwork v, v, v, v, v v, v, v, v, v
I knew you were really alive each time your body
ingested the words a lie, a lie, a lie, like
snips of red felt by the traitor ah, tailor
placing pins in the lack of it all. Grief is a puncture in the lobe
that never quite closes – a moaning o, o, o, o, o
How desirous you are, at times,
to slip inside a different mass like a lapel pin,
if it could only hold you close ah closed ah clothed.
All the while I am holding mybreathself open
where I have nothing for you. Which is to say, so much longing
it haunts us both. Undress yourself and slip inside my body,
elusive as it is, anytime you want to.

Posted in 88: TRANSQUEER | Tagged

Knitting A Poem By The Hoover Dam

Knitting a poem for Husker Du by the Hoover Dam
And other monuments. The poem looks like a bee (to
Knit Keatsianly). Knitting poems by the Harbour
Bridge, letting moisture into the wool

As it rises, as it sprays from the wake of the ferries
The life of the sea. Knitting a poem by Arthur’s Seat
My Dad looking on benignly. Knitting a poem for the
Pogues at Barrowlands, and other

Bands. Knitting a poem by the Big Sheep, so waxily
Figurative, an old bad feeling creates knots and
Fissures, like some poison or prison’s got in the line
Knitting a poem for my nephew, so

He might climb out of any white life that’s made for
Him and his. Knitting a poem by pine trees (symbols
Of longevity) for purring black cockies to eat; or by
The Great Buddha of Toganji Temple

In Motoyama. What’s Bob Mould doing today
Tonight, I wonder? The knitting grows a tail like an
Unfazed gecko, becomes a poem of two tones. To
The poem the needles are home

Knitting by the Amphlett memorial in Little Bourke
Us boys desperate to get it done. Knitting to the sound
Of a gypsy band, late in the forest where gay poets
Dance, a plate of gelato and WWII

How swans make the sky look blue. The Avalanches
And Jean-Luc Godard: all get a garter. Ian Hamilton
Finlay, I’ve been knitting this poem all day. I’m going
To wear it at Little Sparta

Posted in 88: TRANSQUEER | Tagged

Namumulaklak ang tanrangkahan

The North Sea: a drama queen pounding the shore. You led me to the dark; perhaps to reveal a hutch, bring out a rabbit for me. You proposed a confusion. The rabbit was missing and the box in your pocket. Inside, a reward for weathering the hardest winter, one of near sundering. In the beginning, there were roses, a locked gate, and radiating out, a pattern in the rock, a circle.

Filipino idiom meaning will soon marry (literally, the gate is blooming).

Posted in 88: TRANSQUEER | Tagged

ROADBLOCK OF WANTS

Witness into (then out of) after-image.
Hunts, full moon into (then out of) mouths.
Violence. The hearts frenzied climb
into searchlight on poison-baited hills.
How it costs. Lives made forensic
by their reasonable grounds (or not).
Stop and search. Safer, they say.
How it’s not too early or too late
: how the streets expose hold-up men
and do-nothings. Expose what the stars
or we will bring.

Posted in 88: TRANSQUEER | Tagged

Moonface

The Sea of Fecundity is acne from an eternity of puberty. The dark side is always covered by hair. Acne erupts in a forest, unseen. There is no face without hair. There were phases without hair. They still insist on long hair being a phase. Being new was supposed to be the absence of a phase. Being new is being unable to face having no face. Especially without hair. Gibbous curls shift in an eclipse of a hundred years and everyone watches. An oblique profile. Picture it. Eclipses are a return to hiding. To be full of courage for one night a month only. To phase out every other day. To be up every night. To return to light pollution as home. To smile or frown without eyes to see yourself. To see eternity as a phase.

Posted in 88: TRANSQUEER | Tagged

Butch Dancing

We go out butch dancing
Poets and lovers
Get lost in a vertical groove
Scale the room of eyes legs glitter
I ask
are you a dancer?
ultimately, they say.
Beats pop
soda or salt
rush against the impulse to stand still and stare
eat up gorge the sight of queers—
I didn’t know I was hungry
Until I
clash bodies anonymous brushing beating balance of too late wrong way wrong time
right girl boy queer no after you.

We’re standing around talking about Janelle Monae
I like what comes out of her mouth.
Oh, yeh.

Unsure
it’s almost a two-step dad-dance
two-step Highway Hotel cover band booze dance
except that my Dad is an excellent dancer.
In our tangle dipping down passing through
I keep time in my legs bent knees and wide thighs with insides against outsides each
other all the loose tightness of denim vs flesh always busting pouring stuffing
—like that time
I heard you pop.

Our bodies might move differently better
If we were some other kind of trans-queers
And I would need sex or something like it to really get to the bend of my body to go
to the soft edge of my body to stop staring
But I watch her instead distracted elegant nervous
And think about the poem I will write when this is done
And it will be years until we are here together again
poets dancing watching more beautiful more glitter more butch more daddy fag dyke
femme boy power and
your motorcycle grip revs
arms stretched out
hips locked
somehow loose
beneath denim
beneath the cloth of a week of talking reading diet coke but not diet coke anymore
just soda water with lime or tea or coffee and
conversation
shouted ear to ear because it’s so fucking loud
they ask me
Who is your mother?
and it’s complicated but of course not
I sort of shrug and move back and forward
a blonde femme spills over me
hangs from my shoulders
Do you have any MDMA?
Sorry, no.

Must be the bandanna, Al. Screams dealer.
Yeh, must be.

Two cops stand on the mezzanine above the bar
watching the queers on show
just the gentle presence of the state come to visit the party which we know is not gentle
we know is not soft butch boy is not
hard femme top girl
has none of their charisma
has none of the bells
does not moan like Saturday morning
of slow fuck love I give you
none of your gentle mouth.
That’s’ Sydney, he says.

The drag show is about to start
music and lights come up down and beat
we position ourselves in a curve by the front of the stage
our bodies all loosely connected touching here and there
in the split
recognition
the moment before articulation:
you got the best of my love.

Posted in 88: TRANSQUEER | Tagged

passing

she dealt me a quick hand
across the dim table, the
smell of stale menthol, day
old breath in a lined face,
though she hated the term
‘trans elder’, made her laugh
like gravel underfoot; spitting
words shuffling rounds, we
couldn’t help it, we held her
in this heightened esteem.
she said darl are you in or
do ya fold
, punctuated with
drawl, no shame at all that
she’d aged out of the space
where people still called her
brave; girl to my left throws
down a hand and says the
magic word, we savour the
part where we still laugh in
this closed dealing coven.
pass, an admonishment, a
tapping out from this hand
and we still share knowing
looks, laugh behind loaded
glasses and sip; we carve
space from expectation, sit
here and deal with anything
but, fast game’s a good one
and outside this room don’t
we take on the house and
lose it all, but here, in this
place full of smoke there’s
no hackles left just chips
and bets none of us can
actually afford; pass again
and the pot’s swept to my
right, leaves me thinking of
this room and these people
hidden out of sight behind
doors and the kindness of
night, of this woman before
me, the face of a model ten
years before, like what’s the
deal (oh, mine?) with this
weaponised invisibility held
over our heads; passing as
the elephant in this room,
passing as a policing tool,
passing as just a man in a
dress
, passing as a fucking
surrogate for status quo,
passing as a sitting down
pissing contest,
passing
as maybe the only safe way
to leave the house alone. i
sit back and she chews ice
at me, reveals her hand
and smiles.

Posted in 88: TRANSQUEER | Tagged

Asylum Fashions

Why not slip on this jacket, check if it fits?
It’s just arrived from England. You’re the first
to try it on. We’ve had just a few old ones
until today – we don’t use them much.

Let’s see you put it on. Yes, I know
the sleeves are long, the end cloths well beyond
your finger tips – this is the latest style.
Note the firmness of fabric. It’s ever so strong.

Now for the matching trousers. Like to try them?
I’ll hold the waist open while you step inside.
The centre seam that stitches the legs together
is well thought out and perfectly discreet.

The outfit is complete with these two mittens.
The same tight weave, and with a novel feature
of metal clasp and lock, defining the wrist –
an elegant innovation, practical too.

Let’s leave the mittens for now. See how the jacket
keeps you snug when I tie the sleeves around you.
No more hugging yourself against the cold –
this latest model neatly does the trick.

Posted in 88: TRANSQUEER | Tagged

I need to stop comparing myself (to every other trans guy on Instagram)

Every time someone makes a social media post about a t shot,
my heart shifts
clenched fist
“There is an ocean in my soul where the waters do not curve”
17 years old, smoking cheap dope on Jayde’s floor-bound mattress
I need not lie through my teeth. There’s a knock at the door.
Mother.
She was not concerned I was stoned. Rather,
I was safe.
Walked me the block home, tucked me into bed with a bottle of water
cottonmouth
I giggled as she left the room.
Helen recognised that allowing me to spend some time on the ceiling
Allowed me to recline back into myself,
if only for the night
They say that adhering to the gender binary,
promotes social cohesion
I feel anything but cohesive when I see fragments of myself dismantled,
lining the horizon
A bit like your arse encased in a pair of RodeOhs,
flicks my switch more than the prescribed attachment
I rip it from your holster
+ ram it into the seam of my regular BONDS briefs
Mine now, anyway,
always was

Posted in 88: TRANSQUEER | Tagged

TASHA

She prefers
my phone &

using my
computer
w out the burden
of her life
last night
I described
it open
a circle
she kisses
my knee
its life
that is
my name
they thought
she had
a lot
I think
it’s enough
I mean
it’s astonishing
if I had (his)
I could
feel everything
but as it is
I know
what it is
I love your
lips.

Posted in 88: TRANSQUEER | Tagged

ETA

Fingers slick with smell,
hippocampus trick filling gaps.
From tram stop to rooftop, a kiss
still fresh on lips. This love’s been
all spanners, heaps to work out—
work through smuggled touching

between seats. Duration deficit:
twenty-six ’til the 96, hit snooze
times five. Maribyrnong walks and mud
on shoes, I’m on my way. Sneaking in,
I’m on my way: ETA unknown. You say
you’re with me. Nail-biter, make me
lightheaded—limbs weaved, must I bear this

wait? I need to learn how to trust
when you’re not there.

Faraway daze, covet constancy.
Microsecond split, I am too
in my head. 7.25 ’til showtime—
the next stage in my view.
Wurundjeri then Whitehall,
bridge over river. Last one before
the long one, amygdala multi-shot.
Double latte, stolen breakfast:
10.16 won’t seem that late.

Posted in 88: TRANSQUEER | Tagged

Queer and Desperate Poetry

I was costumed in a white tiger stripped bodysuit when I found out
I’d been accepted into the graduate creative writing program at the University
of British Columbia. The bodysuit was one size too small
and my labia majora squeezed out from either side of the gusset
whenever I sat down.

I sat with the other sluts, most of whom I loved like stopped clock
around a vinyl topped card table inside a corrugated steel barn
in Huntsville, Alabama. Our hosts brought warm tamales
wrapped in tinfoil and homemade moonshine.

From the moonshine
I expected what I expect of every spirit
stronger than seventy proof. I expected a methanol spice akin to grappa
and I yearned for the zippered mountain road between Sulmona and Pacentro
along which I once vomited in the passenger side footwell of an Alfa Romeo.

The Italian word for vomit is vomito. Maybe it’s nostalgia, but vomito sounds so cute.
Cute enough to name a small pet.

Moonshine flint behind my ears. My cell phone lit with a 604 area code.
The admissions secretary’s voice was bright and high
despite her calling from four thousand plus kilometres away.
She said “I’m so happy for you”
and “your acceptance letter is in the mail”
and “you should apply for a scholarship.”
The secretary knew my livelihood was pussy tap.
It’s likely the entire selections committee knew.
One can only write so many poems about men’s billfolds.

Our MC, Rose Anna, announced my big news to the audience. Their clanging
applause surprised me. It shouldn’t have because a whore that goes to collage is adorable.
Live-nude-crook turned hit-the-books is a narrative string
any fella can feel good about tucking a fiver into.

The rough decked stage caught my stiletto. The sound of my knees
pounding plywood was barely audible against the sonic boom of burlesque.

And besides what’s another bruise?
What’s a bruise? What’s a bruise? What’s a blue moon bruise
to do but pull young blood to and fro like the tide? What’s a bruise
but a testament to the sharp art of surrendering to place and time?

And how I surrendered to that stage. Quit the clamor
of spectator expectancy, the scream-pitch ringing in the round and instead
bowed down to the ageless filth of glitter and leaked fluid. Oh, hallowed ground
oh striptease stage, I prayed to spirits of every hustler who turned rock ballads
into rent, turned grind into gold. Face-downed belly-rolled until I met god
or a staph infection. Same difference.

This is definitely nostalgia talking. Don’t let me (and my propensity
for glorification) fool you. The truth
is I uprighted myself
and finished my routine
just like any other night.

I sometimes wonder, though do not care in the slightest, if pity
was the reason I was accepted into the creative writing program
at the University of British Columbia.

An anagram for “creative writing” is “tragic interview”

The one concrete detail I recall about the mother, who after the show
presented me with her virgin teenage son, was her pearls. Nacreous
is the adjective that describes the specific lustre of a pearl.
Her pearls had flawless nacre. Not like the poor flaking strand
passed down to me by my Nonna.
And we were in Alabama.

The mother in pearls was interested in buying sex for her teenage son.
“He has to become a man before going off to college.”
She was certain it was his virginity that hindered him
from the kingdom and the power of predestined manhood.
What she was unsure of was how much I should be paid for my service.

I would have to veer into fantasy to continue.
There’s nothing I remember about the teenage son.
To write what little appears on this page, I’ve superimposed the Geek
from the 1984 film Sixteen Candles and alternatively
Brian from The Breakfast Club.
A John Hughes-constructed outcast crying
over thwarted masculinity and a tenuous ability
to subjugate young women’s bodies.
I grew up with movies that taught me the meek
shall inherit the prom. Or, according to John Hughes
the Geek shall inherit access to a blackout-drunk cheerleader.

But life rarely mimics a Hollywood ending and sex work isn’t going anywhere.
I took my pussy tap money and went to Pacentro for the 553rd Corsa degli Zingari.
In the village dialect Zingari describes he who is barefoot.

Barefoot young men walk the mule tracks up Mount Marrone
past malnourished stray dogs that haunt the village cemetery, past
their ancestors resting in the high walls
past cicadas keening in the warped heat. Higher still, past
stone huts where shepherds have slept since time immemorial
past drags of scorched secondo dopoguerra earth, past
brown bear and antelope tracks, past prayer caves, past
consecrated bedrock, past unmarked graves. For the past
five and a half centuries barefoot young men have waited at the top
of Marrone rock for starting bell to echo through Peligna Valley.

This ringing bell made me cry for reasons I still do not understand.

I lined up with the other spectators to watch barefoot young men race
to the finish line. Bloody footprints on the church floor: a rite of passage.
Those who reached the Virgin became good men, heroes
spread in a dusty huddle before the altar. The Virgin of Loreto (or the Virgin
in this particular church) was pale blue, gold and haloed
in the kind of electric lights that reminded me
of a golden age of Hollywood dressing room.
And because I’ve seen every Fellini film,
I too knelt before Her and prayed.

For as long as I can remember I’ve been afraid of what I’ve seen and what I know
and now that I’ve refashioned this memory into a poem I choose not to show myself
praying the rosary, psalms or any grace I learned as a girl.

I prayed “Please, I don’t want to be afraid anymore. I’ll do anything, please
Ho paura. Paura lasciami. Please. Unafraid. Please.”

You (literally you) are reading queer and desperate poetry, and so
I already love you like a stopped clock, but if you’re wondering whether or not
I took that Alabamian mother’s money to fuck her virgin son then you too better
kneel down and pray.

The other sluts in dropped me and my bag full of small bills and animal
print lingerie off at O’Hare airport in Chicago. They travelled on to Milwaukee
maybe onto Minneapolis, and eventually into lonesome sphere
of memory. (These days, if I can’t find an old friend through google
I assume they are dead.) I flew back to Vancouver to attend the University
of British Columbia, where more than one professor warned me
not to confuse creative writing with therapy.

Posted in 88: TRANSQUEER | Tagged

play animals

not this, or this
woman’s a waterline

you can’t crow your way home
with October banging round town

the weather settles early
waste erasing up and down

a brute dog after
all murky
and down in the details

cause the weight grows fire too
how you show curls
to school me a good time

cute as a kiss or
stealing covers

missing a way to come
away with only

Posted in 88: TRANSQUEER | Tagged

Review Short: Kristen Lang’s SkinNotes

SkinNotes by Kristen Lang
Walleah Press, 2017


Kristen Lang’s SkinNotes articulates an intense poetry and poetics of the body through a holistic series of lifelines in which skin, bone and organs are not so much dissected as regarded, reassembled and given human or other animate agency. Lang’s deft, original and at times startling use of metonymy places bodily parts and other material of daily life into alignments which convey an expansive range of meaning, dimension and depth.

The collection encompasses multitudes in both its scope and strata, with each skilfully edited section notable for a standout poem at its outset. ‘Glass’ is one of these, remarkable for the nuanced and multi-layered interplay between visible surfaces and what lies beneath:

The stained fringes of the shore
remember the water. 
And the skins of the stones  
sketch their memories of the waves.

What is glass but sand, broken down and recomposed into the possible illusion of a level plane? Its transparency is both deceptive and a means by which a more complete perception of whatever it covers may be obtained. Just as stones contain water, so their own intrinsic elements are held in by a surface that despite its visibility remains imperceptible. These reanimated self-objects resist isolation or definition other than by shifting their constituent parts. This is reaffirmed by the luminous presence of ‘The horse’ that presages the third section of the book. By this point, Lang has already proposed that ‘none of us / are angels’, and this Rilkean thought expands through the equine incarnation and immanence. ‘How the angels are not ourselves’, she muses. Nevertheless, there are angels we fabricate: ‘We dress them’, possibly to cover their stark and frightening essence. Her eloquent rejoinder continues:

Much, though, is familiar. Are they here? The presence 
or absence of angels – how their songs 
dissipate in the slanting gaze of our search and we cannot
guess what we would know of them.

The uncertain searching conveyed through the ‘slanting’ elision implies the same estrangement Rilke knew, that ‘we are not really at home in the interpreted world.’ Lang also concedes, despite ‘the familiar’ presences, this is mediated territory for human beings. Unlike us, the horse simply exists without apprehension of the terror that derives from the beauty each single angel encapsulates, even when its form seems to be within unsteady reach.

The animal world features in several, often shorter poems here, allowing for more condensed imagery when the discursive voice makes way for the emergence of ideas without reflective commentary. An example of this can be seen in ‘Dog quantum’, which begins with a simple physical sensation followed by creaturely emergence:

Swelling in our hands,  
her horse chest, bear paws,  
the loose giggle of her skin

This composes a gestalt of the immanent being, through connections that commence with the most palpable of feelings, moving seamlessly into ascription and metaphor that come off as effortless, despite the leftfield ‘loose giggle’ collocation. Another poem describes the recovery of a bird: ‘We follow the tide of its lungs, / the slow opening of its beak.’ The interplay between inside and outside space elaborates an instinct elaborated throughout the book, as the section ‘Blood harmonies’ ends with a poem for a young child, where

The birds of his heart  
flutter into my arms, swoop 
through my chest

Like the one recovered, whose ‘feathers hum with flight lines’, this literal embodiment moves in projective beauty and delight. The trope resurfaces, becalmed, in the wonderful and deceptively simple ‘Candlelight’:

the frayed flight-lines of the self,
somewhere in the body’s cells, are as real
as the flame you have painted by,

as real
as the stone.

The exact corporeal location may be uncertain or unspecified, but is also entirely perceptible and solid as its components coalesce into concise and incontestable articulation.

Contact in more overtly self-contained contexts consists of interlaced elements that at times elude comprehension, if not apprehension: ‘The touch / we cannot choose to extinguish’ in the opening poem, in one example, leading in to the initial section where the creation of new life and the changes that occur in the body involved predominate. A longer poem, central to the tropes Lang follows, ‘The small house of her body’, is structured like the book in four parts, expressing the pain of an unnamed trauma, that hints at either abortion or violent parturition (‘the torn haze of what she had done’), and in ‘Lake’ – as a coda – ‘she is torn by the ripples.’ Around the repeated rupture and aftershock the encircling stones are ‘dark as eyes.’ These simple seeming lines convey the concept of deep song and unfathomable nature of duende: love and almost inexpressible loss, lines that can be strummed like Lorca’s best when stripped down, as

skin folds the shadows of her bones, 
lays them on the bed in the slip 
of the hour. Her lungs grip.

The poet returns through assonance and music to stark physiological consciousness, night and a phoneme removed from sleep. ‘Lake’ is one of several poems here related to the oneiric capacity for ‘crumbling’, a word used more than once throughout the book, as well as heightened sensory reception in its stages or absence. In ‘The slight translucence of the sleepless’, for instance, tiredness assumes the simile: ‘like moonlight / on the inside of her skin.’ Once again the reader is returned to the inside, complicit and becalmed at the source of things.

One characteristic of complex and original works is their confidence to operate outside established genre. SkinNotes contains Confessional and Imagist overtones without being dependent on either sensibility, creating enough space to manoeuvre and draw breath. Lang’s liberal use of personal pronouns and dedications punctuates a controlled discursive stream, with moments of spellbinding clarity and quietude that stop the reader short in sheer admiration. ‘Do play on’, she urges the body: a source of such splendour with its finely tuned and calibrated organs. As methodology, statement of intent or an invitation to start reading again, this underlines and understates a resonant tour-de-force.

Posted in BOOK REVIEWS | Tagged ,

Review Short: The Hijab Files by Maryam Azam

The Hijab Files by Maryam Azam
Giramondo Publishing, 2018


The third section of Maryam Azam’s The Hijab Files is called ‘The Piercing of this Place’. It captures moments of perforation of this world by jinn, prayer, memory, death, and other unnamed, unnameable, astounding things.

Jinns make their homes where humans don’t.
My older cousins told me this when they
said they’d passed a jinn on a dirt road in the bush”

‘Jinns on Mt Kosciuszko’
our memory electrified except we had forgotten
to go to class and felt the piercing of this place
the way that entering into prayer pierces a place.

‘We Meet (Again)’
She held the bird and it was stone heavy
as if to make the absence of soul clear
through an exaggerated presence of body.
The wondrousness of death chilled her.’

‘Stone Heavy’

As a whole, what The Hijab Files does, is show that the piercing of this place is not only the piercing of the mundane by the transcendental; it is equally the piercing of the transcendental by the mundane. In contrast to ‘The Piercing of This Place’, the first two sections of the collection, entitled ‘A Brief Guide to Hijab Fashion’ and ‘Wallah Bros’, describe elasticity and porosity in the profound. And, let’s be clear, profundity is not often thought of in those terms.

In ‘Naseeb’, a poem in the ‘A Brief Guide to Hijab Fashion’ section, such profound topics as destiny and a potential arrangement of marriage for the young woman narrator are discussed. Meanwhile, the party of four sits ‘with our legs / crossed on the sofa eating / biryani from plastic plates. In ‘Shane No. 2’, from the section ‘Wallah Bros’, the sacredness of marriage competes with the very mundane needs of the human body:

Shane is shovelling the rice
into his mouth and I can see
that being my husband
requires a lot of energy.

This realistic seamless coexistence of regular and religious experiences is comforting to read. In a Liminal interview with Robert Wood, Azam has said that The Hijab Files is ‘a snapshot in the life and times of a young woman in Western Sydney’. The richness of detail of both extraordinary and ordinary happenings described in the collection is one aspect of the mechanism of Azam’s de-Orientalising impulse. The young Western Sydney women/narrators of the collection are people with their own concerns and considerations. This stands in opposition to often one-dimensional representations of veiled Muslim women in poems by some white Australian poets. For instance, compare with these references to purdah and niqab in much older poems by Philip Salom or Dorothy Porter.

The women of The Hijab Files have ‘bad scarf days’ (‘A Brief Guide to Hijab Fashion’, p. 16) and deal with ‘fickle hearts’ (‘Facebook Relationship Status: Single’, p. 26). They pray, and they forget to pray. They have ‘stagnant Sundays’ (‘Layla and Majnun’, p. 30) and think about how weird their pets are. They go to school, and talk to their friends and parents, they go swimming and parasailing and snorkelling. But, as Azam says, ‘[t]o be a practicing Muslim is to bring your beliefs and religious practices to every aspect of life’. In the collection, things that happen are often conceived of as both religious and not, like the following, when the potential intervention of jinns comes into question:

In a dirt clearing surrounded by rocks
are scattered two dozen chillies,
plump and fresh as if they’d been picked
off the plant a minute ago.
The Woolworths down in Jindabyne
doesn’t sell chillies

‘Jinns on Mt Kosciuszko’

And with these complex representations, The Hijab Files allows young Muslims in Australia to enter a narrative usually reserved for white, secular, ‘regular’ folk: sometimes things are ordinary, sometimes they are profound. The stunning accomplishment of The Hijab Files, however, is the grace and eloquence with which Azam relates these sometimes-mundane, sometimes-profound, always-relatable happenings.

Azam’s style is often direct, uncompromising. The poems written in this way feel easier to process because of this quality.

The sick bay seemed an odd place
to use for prayer,
the smell of disinfectant
hinting at the volume and variety
of bodily excretions.

‘Praying at School 1’

Circumstances and action are immediate, description is minimal, but alive. Azam writes with an awareness of the sensory. However, there is an array of beautiful, surprising metaphors among which the following stood out and have remained memorable for me:

Far more frightening
than death the abyss
is death not the abyss

‘Scary Thought’
The broken gas cannister of sleep
slowly clears from my head.

‘Fajr Inertia’
I felt the world fold up around me
like a cardboard box.

‘He Wrote’
she has not taken a breath
outside this prism of protection
since her father taught it to her

‘Duas Like Spells’

These beautiful lines, which often appear as a kind of gift / trip-wire within poems, are like the moments of profound clarity which pepper the life and times of the young Western Sydney women of The Hijab Files.

Apparent, of course, is that the collection is a text that cares deeply for its audience. It is a multilingual text. As a person of Indian origin with proximity (though not fluency) to multilingual thinking, speaking, and writing, I am very happy to see that non-English words and phrases are left unitalicised, often untranslated. This is a credit to Azam – and also to Giramondo – in normalising linguistic diversity. I do not know Giramondo’s house style, so this may be their standard, but it is certainly not the standard elsewhere. I, and other multilingual, migrant, culturally and linguistically diverse writers and editors welcome this intervention. As a non-Muslim, there is much of The Hijab Files that passes me by – language, custom, emotion. As a person of Indian origin, there are obvious moments where I am invited in – language, custom, emotion. But, Azam, in carefully selecting and ‘writing for an audience much like who [she] was in high school’, has not severely distanced other demographics whose own experiences may not align so closely with the young women in The Hijab Files. The poems are moving, there is joy and humour and gravity to them that is not unique to Azam’s specific slice of the Australian demographic pie. And, it’s a common truth that poems are not written to reach every reader with the same degree of clarity. These poems show there is much to be gained by centring young Muslim Australians.

Azam’s debut collection identifies and describes a flexibility and porousness in objects often thought of as stable and rigid. Cloth, faith, identity, reality become elastic. It conceives of worldly life as capable of sustaining simultaneity of perception, and as movement between piercing moments of profundity and mundanity.

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Reality On-demand

1. Demo Day

Jo Gaines walks right into me and takes stock. Good bones,
y’all – I love this one
. So much potential. Knuckle through a wall or two
and fill me up with light, hem back the big trees snagging eaves,
polish till you slide right off the slick of my boards. Tip out all my organs
and reset. Pull back my ceiling and truss me with fresh letter moulding.
A nest of bees released in a wall. The no-est house on Yes Street.
We just need the owner’s original mm to do this right, to fold
the thumb in and open the kitchen right up with a pop.
May as well rebrand your favourite prime-time flippin’ show
as Fister Upher. You’re welcome. Chip is somewhere else making a joke
into the hollow of another episode. The revolution is caramelised
in Joanna’s domestic vision. Let’s play house. She leans in
to lick up her handiwork, like a bond cleaner – the deepest
just before she leaves. Furrows to hang a final pendant light
from my cervix. Gimme Carrera. If it feels too full, let’s go low
on clutter. Are you ready to see your instant equity? Curbs
in all the right places. My muscles close around and vanish her work.
Any good renovation is invisible.


2. Nailed It
After Gertrude Stein

Plum caught up in a truffle. Butter burns uvula. Sage crisps in a pan. The bruise of a poached quince resurrects a collar. I can make my own pikelets. I can live off you for weeks. Have we transcended turmeric? A caramel slice forgotten in your fist. You can do just about anything on granite, even real hot stuff. Put the entire roast beetroot and its rose honey right there. Layers of potato sunbathe in the oven. Fingers take a dip in figs. A creamy void wakes in the blink of a bagel. I’m not a morning person. A brain mornay. Roll your forehead into the shortcrust. Melting moments split the timer. A recipe is a letter to your body. And your body is just a reply.


3. The Rose Ceremony

I am a dreadful flirt – the worst you’ve met.
She’s come around to watch – is this a date? This ritual,
to narrate like Attenborough: here we see the men
in TV’s natural habitat: The Mansion
set with daybeds, fairy lights, and ad breaks.
I want a rose more than I’ve ever craved a rose. Each bachelor
narrates, in turn, her entrance: Sophie walks in wearing—
and we’re speechless
. Adjectives are mislaid in the fracas.
I’m the one man in this blur of boys. What would they do
with all the cameras off? What would we do with cameras on?
It’s like a bunch of pigeons with a chip. Can I just grab you,
Sophie, for a chat?
(Does she even like The Bachelorette?)
The bachies pile their coats on Soph, till all we see
is bubbly flute and Uggs. You’re probably warm enough,
so I won’t offer. When I want someone, I want it like a volcano.
Sophie likes to sit on safe things only, like a couch.
This couch has not been safe for weeks – we even
tethered wifi from a phone once – so committed.
Our elbows keep making excuses. I learned to cook.
We know how to talk to girls, and how to date.
The female of the species picks off her lovers
one by one. I know I’m not the typical Bachelorette.

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What We Know About Her

the price of freedom is eternal vigilance
– Thomas Jefferson


What we know about her is what she gives us
freely of her own will, one click wrap privacy
policy at a time, swiping across the slate of her life.

No red flags. Some search terms did generate
a first filter identification, but typing ‘terrorism’
is now as statistically common as ‘Trump’.

Her occluded and overshadowed earth is
portaled by the parabolic sweep of satellites
and anything done in secret soon enters the light.

She has two children, shops mainly locally,
pings the same cell towers every commute
predictably enough. We have adjusted our advertising.

The great collateral databases of the heart,
strung pin numbers, secret questions, blind
maiden names and first pets tangle the net.

A stable job, though debts exceed
income trending south, and her bank records
spot their charts with zeros. Bills gush red.

She has transited through the sift
and wringer of Tom Bradley, LAX, losing
an electron slice of cornea imprint, thumb whirl.

Her blood type is on record: a cancer scare,
a spilled pool of vital statistics, medication frothing
in the loose file of her body, a brief miscarriage.

She is the gestalt of her words.
She is the hologram of her actions.
We know her as a mother knows her child.

Behavioural stochastics approximate
her next decisions to within a
reasonable margin of error.

We are building her schematic by the day
and daily we are focussed on learning her.
What we know is more than she can know.

That she was up all night with a fevered child
is a matter of publically recorded metadata.
Phone logs. Helplines. Invisible departures of information.

We are her god of a thousand eyes
peering at her from every camera and device.
She has nothing to fear from us.

That her husband left her, was a surprise
equally to us, as it was to her, but
we will continue to refine the algorithms.

The inner life is essentially irrelevant.
The circuitry of motive and emotion.
By her actions we will judge her.

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Winners for the Val Vallis Award for an Unpublished Poem 2018

Run by Queensland Poetry Festival, and named in honour of a distinguished Queensland poet, the Arts Queensland Val Vallis Award for an Unpublished Poem is committed to encouraging poets throughout Australia. 2018 Selection panel: Alison Whittaker and Angela Gardner.

Winner

Reality On-demand’, was selected because it was too muscular to ignore, conveyed with a technical skill that denied us breath. It holds a mirror to the construction of increasingly curated forms of reality through media, without flinching. It asks, ‘What will we make of this?’, tackles our insatiable search for the real from home renovation dramas and cooking competitions to the ersatz confection of dating shows and wrestles it to the ground.

Runner up

We would also like to congratulate the second prize winner, for his poem ‘What We Know About Her’, Damen O’Brien. His poem, through a trail of sensitive, yet pedestrian, data and records, is a chilling mosaic of ourselves in surveillance societies.

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Review Short: Cary Hamlyn’s Ultrasound in B-Flat and Other Poems and Jill Jones’s The Quality of Light and Other Poems

Ultrasound in B-Flat and Other Poems
by Cary Hamlyn
Garron Publishing, 2018

The Quality of Light and Other Poems
by Jill Jones
Garron Publishing, 2018


Ultrasound in B-Flat and Other Poems, by Cary Hamlyn, and The Quality of Light and Other Poems, by Jill Jones, are two of five South Australian poetry chapbooks published by Garron Publishing in the spring of 2017.

In Jill Jones’s collection, The Quality of Light and Other Poems, ageing, mortality and memory are intensely private experiences that expand like ‘the nerve system of creeks leading into / the Torrens, or the oily wash / of Sydney Harbour’ to planetary dimensions, enfolding animals, city roads, streets, flowers, plants, bees, the skies and the galaxy into the rich particulars of its vast realm. Jones’s superb collection reinvigorates poetry as a quality of illumination amidst all kinds of opacity, sparking affective and rhythmic conversations between literature, politics, ecology and cosmology. Her poetry engages and enacts what T S Eliot called the ‘auditory imagination’, ‘the feeling for syllable and rhythm, penetrating far below the conscious levels of thought and f eeling’. Deftly elliptical, suggestively insistent, and exuberantly introspective, The Quality of Light articulates the pleasurably enigmatic rhythms, tones and cadence of urban and modern existence.

An exemplar of poetry as practice, her collection recalibrates and proliferates our ways of seeing. Jones’ poems strike me as intensely democratic in effect and highly controlled in technique in its complex conjuration of spontaneous images as though independent of the poet, who becomes, in the process, one of the poem’s readers, acted upon and actively engaged in the practice of interpretation. In the opening poem, ‘The Quality of Light’, she writes: ‘the atmosphere, the clouds / I can see, any day I look up, are / there, and changing there / with or without me. With or / without me writing as though / they are there for me. / But I’m not there, in the letters / though I may scribe them’. She continues, ‘Luminosity perhaps is a dream, / like travel, building, or words. It all / comes and goes, it is / as if it’s happening…’ With characteristic elusiveness, Jones’s opening poem announces and enacts the collection’s process of seeing and interpreting images, memories and ideas in their slippery (re)creation, emphasising writing as inherently a form of active (readerly) participation.

There is so much here to explore. In the poem, ‘Wrack’, varied repetition and compressed, internal rhymes, which at times recall the characteristic style of American poet Kay Ryan, playfully perform and aggressively capture the ensnaring opacity of discourse: ‘it’s all brooding wrack or media flack, the rain / that never rains will rain and no attempt at / political hack will stop the weathering of weather / the tide comes, it’s not going back’.

Her writing communicates a profound ambivalence, expressing any emotion, state of being, sense of beauty, wonderment and imagination with measured equivocality. In this sense, Jones’s poems are imbued with emotional naturalism; her elliptical language but clear tone dexterously capture and engage but do not resolve or reframe life’s hard won and hard-battled ambiguities and complexities. The poem ‘Swoop’ sketches the spontaneous, raucous discordance and harmony of urban life without judgment: ‘leaves break in your hand, wing swoop / syncopates / blues of the galaxy / huge chords rush outside, rain, trucks / hard dreams / three stars in a pool / the grass shivers’.

One of the most mesmerising pieces in her collection, I think, is the poem, ‘Bitumen Time’. It evokes the familiar, yet profound, intangible exhilaration and melancholy of the journey home at night time. The run-on rhythm of dependent clauses is painfully staggered by pensive, insistent commas to create a sense of digressive relevance, a sense of the universal pull of ‘birds’, ‘bitumen thing’, ‘times, places’, ‘sounds that curve’, ‘roses…stripped/of winter colour’. With language and tone that blend enigmatic existential wonderment, the vagaries of memory and the crucial clarity of feeling, Jones asks: ‘[W]ho am I among/scent of this night flowering in dead arms of winter’? The poet’s language and pacing exert the central pull of the poem as though coming from forces beyond its control, what we cannot see but sense and experience as the subjective, invisible violence of humanity, of time, of systemic opacity, of collective, cumulative destruction, ‘…as though history ramps into/the moon’s famous indifference, the sky’s / night version of real things that hold into/strange corners, so help me, help me, / it’s transparent, but so alien, all these stories’.

Similarly, ‘The Vertigo Blues’ enacts a certain belligerence of fact, a fatalism that embraces both tragedy and beauty: ‘What makes it so / difficult is also what keeps me here, still. There are / silhouettes above my heart, a brace of baggy riffs / two-timing below.’

An intensity of tone at the heart of each masterfully crafted poem – ear, substance, subject matter, images and music deliberately, cautiously, vigorously consorting with each other –illuminates and intricately unravels our blinkered order of things. This, for me, is the pleasure of reading Jones’s beacon of a collection again and again.

Cary Hamlyn’s second collection, Ultrasound in B-Flat and Other Poems, sketches everyday sightings, objects and experiences; to name a few, the eponymous ultrasound, a lovers’ quarrel, a Burmese train journey, Siamese fighting fish, a dying pelican, sunflowers, night.

The stand-out piece in the collection for me was ‘Rozelle Boarding House for Sailors’, which cleverly engages the conspiratorial atmosphere and architecture of the haunted boarding house to convey the sense of the resurrection, renovation and reclamation of histories through storytelling: ‘In each single room their lives unwind, / each a story spun within a story – / as if every old tragedy or joy / were reinvented by the next man,/their thousand lost ships/still silently listing under our beds.’ The story of masculinity here is a poignant and complex one; the voiceless anonymity of the lives of the drowned sailors distances and abets their poetic (re-)construction, thus carrying with it an expressively equivocal force.

Perhaps less successfully, Hamlyn’s other poems at different points explore the theme of violent or predatory masculinity. A poem about a Lothario, drably titled ‘Preying in the ‘90s’, describes the said predator with unwieldy lines like ‘scoring women on a bell-curve / of ‘hotness’ and potential sizzle – / the Big Bang had nothing on him.’ Like some others in the collection (‘Post-Skirmish’, ‘Arguing with an Ex-Lover’, ‘On Meeting an Old Flame’), the title also seems unnecessarily prescriptive and adds further perfunctory framing to the poem’s meaning.

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Review Short: Judith Bishop’s Interval

Interval by Judith Bishop
UQP, 2018


Interval is the fourth book for Judith Bishop and her first with University of Queensland Press. The book is divided into four sections. The first begins with an epigraph from the French philosopher Gaston Bachelard that ‘childhood is certainly greater than reality.’ It’s an apposite riff that informs the sentiment of the poems that follow it, in which speaker mothers talk to their children. These poems have a lyric modality, they feel intimate even confessional, while a tensioning quality of abstraction prevents slippage into pure nostalgia.

The first poem ‘Letter to My Daughters’ is organised around the refrain “bring me back to change the script’: a mother addresses her children about the failings of her parenting – (mild ones it must be said) such as restrictions on jumping in puddles, refusing the request for one last story – and asks ‘bring me back to change the script.’ ‘Give me time and I will stay with you / until our eyes have shut’, the speaker says, the irony of course being that time is so often the enemy of ideal parenting. Against the mildness of the complaint and the retroactive idealism of the improving parent, the shut eyes don’t just imply the bliss of mother and daughters falling asleep together, a kind of revelling in Blakean innocence, but also the threat and inevitability of mortality.

Reading the early poems in Interval, it is impossible to tell whether the swelling undertone of tragedy is due to the regrets of the parent, or potentially the loss of a child. Bishop’s lines resist such easy identification of event to emotion and are all the tauter because of it. When reading lyrical poetry, there is always the temptation to conflate the poet with speaker, a temptation whose satisfaction is deferred, not least by the speaker’s battle with time, which we also see in ‘Poem for a Little Girl’, elegantly comprised of six three-line strophes, the last three of which are (movingly) as follows:

But how her hands urged her to hold! Her legs, to run!
Language flew into her ear and she could speak!
Sun and wind were her friends. So you held her in her sleep.

And you held her small body when she stumbled into night:
for days the black river went plunging into night. 
But in the place you’ve come to there is only care.

She has woke, your love, in the house of your heart.
Oh, now she is laughing, saying Look! Ma! Pa!
I’m a bird – I’m sunlight – I am everywhere you are.

There’s a powerful current of tragedy at work here, but it remains protean, despite the intimate clarity of the utterance. This creates an emotional shimmer that is consonant with flickering hopes of transcendence. The notion of tragedy is thematically supported by the following two poems which invoke Greek mythology, ‘The Blind Minotaur’ (via Picasso’s painting) and ‘Reading Myths the Greek’, a digest poem, playful, that finishes:

We’ll send the golden apple back
before there’s damage done.

The gods can find
another game to play.

A brace of poems that reflect upon conception and birth are followed by ‘Snow,’ in which Bishop works cleverly through a series of riffed juxtapositions: cold and hot, snow and Icarus, death and life, black and white, word and life. It’s a movement away from the lyrical intimacy of the earlier poems towards a more intellectually abstracted universalising stance.

This abstraction persists in the following poem, ‘Openings’ which is a powerful meditation on emerging into the world, running out of a Roethke epigraph, ‘I could say hello to things.’
Here Bishop confronts the mortifying thought that the price of entry into life is death:

Loveliness and horror pass through
the open gate. 
Appear in the field,
and the widening ripples
begin, startled dancers
and audience beyond, all place in the brain
where the judgments
rise and shout.
How do you open
the gate to a birth?
How do you
open the door on a death?
Open, knowing what must
dart out like a cat;
open, knowing
how the rush will numb the fingers
to any further action
and the mind
be transfixed before the scene.

The superb poise Bishop shows in her balancing of affect and abstraction, and the creation of an incantatory container for these sentiments that is organised around the repetition of ‘open’ is one of the highlights of the book. Primed by the mythology of the preceding poems, it’s almost as if Bishop is exploring birth and motherhood by the positing of an alternative Pandora: the box must be opened, even if there are terrible consequences because the only other option is not to live at all. This is in the second section of this 5-sectioned poem, and in following the poem, it becomes clear in section IV, a vignette of a young neighbour’s suicide how precarious this situation is.

The second section of the book begins with an epigraph from Dickens; ‘we had everything before us, we had nothing before us’. In this shorter section Bishop experiments with form such as in the prose poem ‘Fairytale’. It’s a less intimate and ultimately less powerful section. ‘Best of Times’ for instance starts powerfully in the present before veering into ekphrasis that dilutes the force of the poem’s opening statement, ‘Too much beauty is disturbing.’ The strongest poem here is ‘Miniatures’, four pithy yet elegant quatrains such as

Laid are the eggs, and the traps, and the plans.
One is closed, until broken by urgency and life.
One is open – and then –
One is closure, with haunted dreams of opening

These are beautiful lines that shape the space of meaning without filling it in. Bishop’s great strength in Interval is as an explorer of uncharted interiorities where emotion and intellect entwine. The final two poems of this section ‘Rising Tides’ and ‘The New Maps Keep a Weather Eye,’ veer towards the eco-poetic by way of the cartographical and lack the same urgency even as they evince it.

Ecological perspectives continue into the third section. ‘The View From 10,000 metres’ plays with the estrangement of looking at the earth from a plane, while ‘Tunings’ juxtaposes the idea of a wind-driven leaf with the advent of self-driving cars. Meanwhile ‘The Ambun Stone’ is an intriguing if overly anthropomorphic address to a fossilised echidna foetus. The poems here feel lack the same collective impetus as section one. They feel more like clustered occasionals. They all have their merits, but they do detract somewhat from the consonance of the collection, evidence of the difficult balance of how to organise disparate poetic intentions in the one volume. Indeed the title Interval itself suggests a book perhaps composed from different times and mindsets.

Section IV returns to some of the collection’s earlier strengths. It’s highlights include ‘The Wild Has No Words,’ a musing on our inescapable animality, how wildness sings its songs in us, and drives us to action despite this lack of words. Again, Bishop confronts mortality, the poem finishing with:

… that I’ve kept my ears uncovered, but have asked
for ropes to bind me, sailing by
what seems the one thing inescapably
pure: a song of minds gone
naked, a hymn
to human consonance
– knowing, songs unheeded,
your rocky mouth
closes on the singers for all time.

There is more to say and much to admire in this strong collection whose intellectual integrity is marked by the way its thoughts are constantly butting up against the unknowable. This primary sense of accomplishment, however, might have been further enhanced if there had been a greater correspondence or a clearer logic of division between the volume’s sections.

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Liam Ferney Reviews Kate Lilley and Pam Brown

Tilt by Kate Lilley
Vagabond Press, 2018

click here for what we do by Pam Brown
Vagabond Press, 2018


In 1915, H G Wells published Boon, a satirical novel that featured long passages pastiching the literary style of his erstwhile friend, Henry James. It kicked off an epistolary barney over what art should be about. ‘It is art that makes life, makes interest, makes importance,’ James wrote in one of the letters. I’m no Jamesian (and it’s not in my stars) but what he seems to be saying is that one of art’s functions is to give structure and meaning to existence by elevating moments, objects and sentiments, however vague or fleeting, out of the formless flux of stimuli that is our world. This curation process is how art helps shape our sense both of ourselves, our communities and cultures and our past.

I came across James’s letter chasing down the epigraph of the third section of Kate Lilley’s Tilt. It seems an apt way to consider, at least partially, Lilley’s latest work as well as Pam Brown’s new collection, click here for what we do. The epigraph begins: ‘I hold that interest may be, must be, exquisitely made and created, and that if we don’t make it, we who undertake to, nobody and nothing will make it for us.’ Brown and Lilley are both poets invested in making interest and exploring how it is made. This is particularly explicit in a number of Lilley’s poems that funcion through the accretion of unadorned detail and, in doing so, interrogate that act of depiction itself. This Jamesian notion of art is also a useful way to read the confessional vignettes that powerfully level serious allegations against Dorothy Hewett, her mother, and rape allegations at several countercultural figures, as well as the alternative history of Oxford Street the title poem recounts.

It’s also a helpful framework for understanding Brown’s work, which continues to mine the quotidian. This is a mode she has described, in 2002’s Text Thing, as:

                                       this
	shambling
	    contingency,
		(writing a poem) - 

	work’s
	  for me,

(‘The ing thing’)

In determining which moments from life’s shambling contingency make the cut, Brown is, in James’s terms, making importance. It is a democratising poetics, privileging the mundane and the minor. The poems are a kind of poetic mindfulness enacting the benefits and pleasures of living in the present.

Tilt is only the third book in a career that began in the early eighties. ‘Academia buried her talents under bushels of work for more than a decade,’ wrote John Tranter in an introduction to Lilley’s work when her first collection, Versary, was published at the beginning of the aughts. But while readers waited ten years between her first collection and 2012’s Ladylike, a mere six years have elapsed since her last book. In some ways Lilley is picking up from where she left of. Like her earlier collections, Tilt is as concerned with how poems say things as what they say. This isn’t to discount the content, but to stress how important form is in her work. What is unique, though, is the way formally experimental or innovative poems sit snugly alongside more conventional lyrics and, in this case, confessional poems.

It is the confessional poems, which comprise most of the book’s first section, that have propelled the book into the nation’s newspapers. Predictably, the allegations contained in them have attracted far more attention than the poems themselves. This is a terrible shame. Not because Bob Ellis and Martin Sharp, or even Hewett, should be spared sanction and opprobrium, but because the poems are amongst the book’s best, revealing yet another facet of Lilley’s skill as a poet. Take ‘Conversation Pit 1971’, which recounts a conversation with her mother, Dorothy Hewett:

Mum said
Are you having sexual intercourse?

She wanted to know what was going on
in the sports shed at South Perth Primary

Kissing I said just kissing
whoever’s nearest (only boy-girl) then swap

Lilley was ten, turning eleven, in 1971, but set aside, for a moment, the allegation these stanzas levy about Hewett’s appalling parenting and listen to their music: the decasyllabic staccato of the third line; the alliteration of ’s’, ‘th’ and ‘p’ in the fourth; and the balanced bookends of the fifth line. Other poems are less showy but no less virtuosic. ‘Chattel’ is driven by tone:

He appears in the doorway
his white yfronts bulging

A teenage girl is a come-on
I get it

Face to face on the living room floor
so long as you’re enjoying it

I’ve read his feature articles
it doesn’t help

I’m told I’m very good at this
guess not
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Submission to Cordite 89: DOMESTIC

Domestic

Poetry for Cordite 89: DOMESTIC is guest-edited by Natalie Harkin.

I invite you to lean into this DOMESTIC sphere in all its homely undoing. Use words like beautiful bait to seduce hearts with razor-sharp decolonising intent and rupture the masquerading shape of cosy bliss, as only a poem can. Haunt with your words, for there is unfinished business on this domestic front yet to be reckoned with. Toil your words and share the swollen, blistering, back-breaking load to sweep-up and expose this whole mess. Use your words like a class action against those who actively refuse us a healthy and diverse and peaceful, beloved community. Bear witness to history’s omissions and let future generations know you are with them. Breathe your words straight to them despite fearing what tomorrow’s air will taste like. Honour their future as hopeful and loved and safe and just and whole. Protest for them, and return some nutrient-vision to a parched, gasping foundation that drifts and slides elusive, almost impossible to grasp. Plant old local seeds with your words so they grow into story trees with the deepest roots and life-giving canopies; that may shape their worlds, shelter and birth them, feed them and make them feel well. Let us unravel these starched-white apron-strings, sip hot-black-tea from chipped porcelain tea-cups and get uncomfortable together; un-settle this DOMESTIC front and shape what survival looks and feels like.

Domestic Help / Domestic Mess / Domestic Front / Domestic Prowess / Domestic Violence / Domestic Goddess / Domestic Blooms / Domestic Slave / Domestic Livestock / Domestic Wage / Domestic Borders / Domestic Soil / Domestic Power / Domestic Law / Domestic Cleaner / Domestic Care / Domestic Climate / Domestic Affairs / Domestic Union / Domestic Bliss / Domestic Homeland / Domestic Service / Domestic Safety / Domestic Control / Domestic Cook / Domestic Apron / Domestic Ranks / Domestic Rights / Domestic Products / Domestic Quarters / Domestic Uniform / Domestic Protection / Domestic Load / Domestic Pleasure / Domestic Exploitation / Domestic Diaspora / Domestic Origins / Domestic Appliance / Domestic Budget


Submit poems (prose, comics, visual, concrete) or works of micro-fiction (500 words maximum). Read more about submitting to Cordite Poetry Review. Please note:

1. We will only read submissions sent during our official submission periods.

2. Cordite maintains a hybrid submissions policy. This means that the guest editor may invite five (5) Australian and five (5) overseas authors directly to submit to the issue. In addition, the guest-editor will anonymously select an additional 30-35 works from Australian authors and use their discretion to select further overseas works. For each issue, the guest editor does not know the identities of the online contributors (via Submittable) until after the final selections have been made.

3. Simultaneous submissions or previously published material will not be considered. This includes works published in print and web journals but does not apply to material first published on personal blogs.

4. Please place up to three (3) poems in one (1) Word, RTF or PDF document (unless specifically noted otherwise for special issues), with no identifying details in the document itself.

5. We are not able to offer feedback on individual poems.

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Review Short: Corey Wakeling’s The Alarming Conservatory

The Alarming Conservatory by Corey Wakeling
Giramondo Publishing, 2018


The Sydney launch of Corey Wakeling’s second collection of poetry The Alarming Conservatory at Frontyard Projects in Marrickville upended the traditional build up of acts that most expect from a poetry launch, with poets reading in an order drawn from a hat. The environment is amicable and warm, with young children running and playing and affectionately stealing attention from the readers by unwittingly performing alongside of them.

When Wakeling reads (third out of the six readers, the launch speech by Astrid Lorange is fifth), he commences with a long absurdist style poem Alfresco dining area dining alfresco; it’s a long poem, performed at high speed with no pause, and featuring preposition-propelled lines such as:

the hegimonicon of the alfresco dining area reasserts itself by collapsing its
loft and filling in its basement, by plastinating the crowds, by patenting the
perimeter of the area, by force
	feeding	
the plastinated crowd, by vaporising the excess, by a trigonometric archive of the
final limits of the alfresco dining area, by the universal preservation of the
trigonometric archive of the final limits.

Actions are always being done to the alfresco dining area: it is given an eviction notice, a loft, and a basement, punished by patrons levitating, swimming and dining at competing restaurant, confused by patrons licensing their own restaurants. It finally comes full circle by, itself, dining alfresco. It’s fitting, here, too, to note that Wakeling has a doctorate in English and Theatre Studies. An exploitation of the performative nature of language is never far from the work, nor is a constant reconfiguring of language, objects, place and structures (linguistic, familial, political, social). It reminds me of how in Beckett’s theatre, the subject of Wakeling’s thesis, objects often become the focus when dialogue stops, and how frequently en scène there is a negotiation of subject-object.

Talking to a friend from Perth, she provides another context for this poem: In 2017, local counsellors tried to reinstate previously banned alfresco dining areas in the CBD, and put these spaces ‘on trial’. The term ‘alfresco dining area’ and a debate around their existence taking momentary prominence in local politics.

This situation strikes as ripe as a premise for a Wakeling poem, that often twists found fragments and occurrences to a logical-illogical end and interlays reference and place, as in ‘Pupils of the Goat’:

Albany, you might say is heaven
Kalamunda calls itself hell. 
They honeymoon in the shadows and the ferns. 
Darling Ranges make a really arbitrary purgatory

Referencing Dante’s Inferno and Beatrice, chalk circles, hip hop, Katherine Prichard, and Datsuns, these poems are phenomenal in that that gather so much phenomena.

There is a tangible joy at an excess of language and its resituating; for all the startling incomprehensibility that arises, the collected work is also grounded in the everyday and the current environment: Take the opening epithet for example: ‘He took you for a bubble gum America/ But now he finds that you speak kangaroo English’, a line attributed to a barista at the Hamburger Banhof in Berlin, or in the poem ‘Ecstasy’, that shifts common salutation:

Language is poetry is to be expected 
-- where could they possibly have 
Come from otherwise? 
From otherwise 
Is find, I should add, and sends her
Regards.

There is never simply one thing going on. There is much to work under and through, themes expand and contract, taking on new meanings and contexts at each shift. They are poems that you can spend time with, deducing reference and connection, or read rapidly, startled by the strange juxtapositions and metaphors, perhaps intended to jolt one out of complacency.

The concept or noun ‘Australia’ also undergoes shifts of form. Aus is referred to as a ‘secret car park’, a goat, and, in ‘Available for Public Events’, is turned into stationery: ‘Poor Australia, he has no recognised partner or legal aid. / But he must be assured, we’ve rolodexed him.’

Having grown up in Australia, the title of the volume The Alarming Conservatory evokes several allusions. It brings to mind a Howard era ‘be alert but not alarmed’ mentality; the conservatory aspect could refer to a humid greenhouse, school, or alternatively, to a place that breeds conservatives. The title Alarming Conservatory could function simply as a moniker for colonial Australia.

Themes of an Australian tepid comfort are a recurrence, as in the poem ‘Ward’, that crawls through the Yu Yangs and abounds in lines that mention couches:

The couches intrigue by a slow invitation which becomes entrapment (…) the constant reminder / of Albert Namatjira, who is the only immediate rescue / here and now from the couches. / The saluting couches./ (…) Like a couch, the advantage is earned by those / who sit with you to console and comfort themselves.

The meaning, punning, and resulting associations in this volume are never settled, and frequently when I’m reading I’m saying ‘What what what?’ in my head, or out loud, trying to find level ground that is always escaping. But the poems are deeply funny and revelatory of current economic farcicalities and social perspectives. For example, in ´Being Paid to Live the Dunes’ that begins, ‘you are ready for the end of the world because / you are paid for it, and the apartment is good.’ This continues in ´Sydney sydney’, that speaks excessively and appropriately of landowners and in ‘The Person is Real’ that closes with the line: ‘Good bargain of education, you bought us up – yes, bought! – so well.’

Dissonance and decline emerge as other themes, two poems, in fact, are elegies (‘Elegy Written in a Dead Metropolitan Library’ and ‘Elegy for Epithalamium’). The poems capture a shifting world, and can be read more widely to comment on virtuality, mediatised environments, and family.

The ‘Afterword’, too, is worthy of note. Shifting form, it presents a lucid eight-page poem-essay that is vividly transporting and recounts in a measured, gentle and suspended tone the poet’s childhood in Western Australia. Cars trips to Fremantle, garage sales, adventure stories, comics, fiscal difficulties. It provides a commentary of the social climate: ‘I grew to dislike the perpetually bold sky of Western Australia (…) the weather to me mirrored a self-satisfied, recreational population’ and of the situation of childhood where a lucid narrative is easier to obtain.

Reading the afterword following the intricately layered, complex and at times close to indecipherable poetics, is somewhat similar to having the answers and the clues to the previous day’s cryptic crossword side-by-side and working backwards to fill the grid in.

Frequently in these poems, the economic climate, neo-liberal free market, and housing market are all thrown together; The Alarming Conservatory is the site of the fall-out. It is recommended reading, and provides a counter narrative if you’re reading closely.

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