Mona Lisa

The sheep are grazing on the Downs;
one stops for me to photograph it.
Close up an earthy smell of dung,
and black eyes stare at me alert.
It turns with a quick skip and trots off:
a woolly behind on deft hoofed feet.
Cumulus cloud drifts over verdant hills,
a steep descent to patchwork fields, and
a ribbon of river to the coast. Sudden
breeze brings an autumn nip to the air…

Eons later I find the image on my phone:
a sheep with glass-black eyes
how an Italian might paint;
three-quarter profile, upright pose, ample bodied.
The eyes lock my focus,
but the background is blurred like mizzling,
the day has dropped
from my mind I am mesmerised
by the otherworldly gaze
of glass-black eyes.


Notes:
This is a notional ekphrastic poem.

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At the Sidney Nolan Retrospective, 2008

It stretches past the vast windows
to the Domain, the Harbour, the Cahill
Expressway and its fugue of inner
urban motoring, all the way back

to Nolan’s desert, posted with
Robert O’Hara Burke’s focusless eyes,
azure, intense, a mad cosmology
sitting in back, scanning the edgeless

horizon for anything – primed
for fellowship among the nation’s hopeless,
enbosomed causes: Ned Kelly, nude,

a trap-sprung hare on the gummed riverbank;
or, on horseback, carrying his rifle,
and affixed to a stamp, the cumulus

pouring through his letterbox head;
or Ern Malley, ribs skeletal beneath
his uniform, epaulettes of the undead.
He’s poetry’s revenant. Above the yellow

ochre country and cranking machinery
of Pretty Polly Mine: is that the night
parrot, or a washed-out black cockatoo?
Its claws are colonial-era throwbacks,

curlicued iron lacework, obsolete contraptions,
repeated in the wire-frame weather-vane
atop Sheehan’s Agricultural Hotel.

And there – a great heron sifts yellow mud
along the banks of the pale broad murk
of the Murray. What’s it got its eye on?


Notes:
Based upon the work at Sydney Nolan’s 2007 AGNSW retrospective.

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BreakFast

This world is hardshelled:
clay sintered and glazed
as meticulous tile and cup
the colours of earth,
each egg’s boundary
neat as a statue’s eyeliner
and the morning light walled
outside by glass
there’s no seeing through.
The wisp of drape is cornered,
the cactus huddles in spines
as it dreams against the window.

Into this strait of ochres
will come, stretching from sleep,
the One for breakfast;
her chosen egg be juggled from its steam,
the waiting cup receive, the spoon connect
and shattering white and sun’s yellow
insist
on quite a different picture.


Notes:
Based upon Eggs> by Sybil Craig, National Gallery of Victoria

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poems from Fortuna

*the children*

I pack parcels into days long-spent
sullying memories stacked on shelf
night floods promises misfed remnants
raven-feather swamp-bound unwholesome
came first then fire then yellow sand threadbare
thorn-sodden my hands my eyes my
far-flung cries mingling with weeds below




*the birds*

Circling high above the water
we wait for fish in violet sky
remaindered calling echo mother
buried in feathered chest
summer slipped deeper water
plastic-choked and swirling out
cradle-call refuged on rocks
nested down to mournful chorus
crying out below below
our lost bodies beneath the water
polished skin and satined bones

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Still Life with Lazarus at the Museum

            Rembrandt’s Lazarus rises, reluctant ash from the sarcophagus while across the room a gray mouse in Abraham van Beyeren’s “Banquet Still Life” inspects a grape on a silver tray, ready to bite. Jesus works hard to accomplish the miracle, to pull the dead man from the grave; he looks surprised that his effort works, that the dead man lifts limply his gray shroud toward the astonished family that Rembrandt illuminates blue, gold, burgundy. Van Beyeren has other work to do, to remind us it will end, and he does so by showing pleasure, the luxuries of living: a lobster cooked bright red, oysters shucked and shining in their juices, voluptuous peaches and grapes shipped from the south, a melon with one wedge sliced revealing seeds inside the future, the pink flesh, the sweetness coming, pewter Venus hopeful rising from a copper coil of shell, the decanter suspended on a dolphin stem. White wine rests in opulent goblets tinted green, with metal stems like trunks patterned with blackberries. In the curved glass, the grids of windows reflect light outside the home, daylight 1667, fine talc inside the market ledger, the painter looking and looking.
            A child’s back draws us toward the woman who flings her arms back like disciples in the lamentation, though here it is the opposite: she flings her arms because Lazarus lives again. Is she Mary, Martha, one of the sisters who could not bear the brother’s death and so believed the rumors true, this man, this truth, such sweetness, the melon, the grape. Jesus reaches his hand into darkness as if to pull down heaven’s power to restore this man whose sisters love him so, who, seeing this unnatural thing where death is the only natural, glow gold insight and gratitude to see breath return to their brother.
            The still life brings us back to the ephemera, the quickness. I want to taste the oyster, that juicy burst of salt, slippery meat in my mouth, the lemon peeled, the rind in spiral hanging down; it is everything and gone. I will drink the wine or the wine will turn. Lazarus returns to this turning, this disappearing act from which he will disappear again, feel this loss, but first, feel the warmth his sister’s breath as she folds him to her, this body fresh from the grave that returns to taste wine, sliver of peach, to bring sweetness inside until it dissipates in that dark that is only inside the body and the heart, sweetness so quickly silence and memory, which is silence coming on.

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The Photograph Snapped at the Mosque

Large, square, black and white.
A father, an uncle, a sheik,
and an Imam –
turban on his head,
earth color aba draped across
his wide shoulders,
silver wire glasses.
He is smiling.

They’re all smiling,
looking down
at a little girl, Noor,
three years old, whose eyes chase
some child-crayoned daydream
far past the edge.

But here,
in this well framed photo
her body stands in black and white,
dressed in grey burka cloth,
not a strand of hair visible, no arms,
knees, only the smooth skin
of her face and hands.

Towering above her,
four good men, pleased
with little Noor. They,
in their short-sleeves,
in Chicago’s mid-summer heat.

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Closed Captioning for the Black Anima

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Pablo Picasso: Lithograph: David and Bathsheba

David is leaning into her odor,
into the acid bath of the copper plate.
The crosshatches of his hat are thin
as the villi of his small intestine.
They are a hair’s breadth cinching
the spoor of a contested sex.

David crouches over a wall.
His courtiers huddle and grimace.
Their eyes are askance spiders.

Bathsheba’s melon head glowers.
She smirks with a stunned
and sleepy resignation
while a barebreasted, contorted maidservant
sponges her calves and ankles.
Off to the side, a face like a half moon
coined in mid-November
prays for rashness.
Its mouth is an em dash,
a brace of hyphens fused to treacheries
more bugeyed than the Renaissance.
Bathsheba’s accordion sleeves pucker.

David hovers over her air like a puppeteer.
His right eye floats, minuscule, askew.
It is the charcoal of his left eye’s gloating ember.
Harp and psalmboard flank his wrist.

One of Bathsheba’s hands
grieves with dereliction.
Thumb and finger of the other hand
measure her hidden pubic mound
as if to say, O King, here is the pasture
of your green ovation.

Her breasts are flattened,
squeezed upwards, pungent and smarting.


Notes:
In response to David and Bathsheba by Pablo Picasso, Lithograph,
Dimensions: 65.3 x 48.4 cm, Museum of Fine Arts, Boston, Massachusetts.

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Blue Poles [Number 11, 1952]

I’m lost in dense bush
seeking a register
of familiarity:
the mandarin of flame,
white of bled light,
cold char black.
There’s a harmonic
of invisible birds:
lucid bell, bleb of whip,
the mimic lyre.
Son of Wyoming
somehow
knowing
how spears of tree-fern cock, here,
how a skin of clay splits
and lifts.
How hot resin,
burst from bark,
like paint, runs, and clots.


Notes:
In response to Blue poles [Number 11, 1952], 1952 by Jackson Pollock.
Enamel and aluminium paint with glass on canvas, 212.1cm x 488.9cm, National Gallery of Australia.

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An Extra Oyster for the Doctors

Entrée: raw oysters on the shell. Price
on application but they will be raised high
on a bed of ice and lemon slices.

A dozen and a half is not available
so we take a dozen, abashed
that oyster eaters cannot have their number

which would have given us three each.
Who forks the first and slips it down his throat
would like to seize the rest and lick the platter

or hurl the oyster shells over one shoulder. An
alumna of the University of South Carolina proposes
the final three go to the most distinguished scholars

first to the one whose golden thesis sits beside her plate
another to a prodigal undeserving Hon D. Litt., the last
to an unassailable Distinguished Professor. The moon

looks down on three tipped-back throats
once tugged by gowns and Gaudeamus notes
processing stagewards to receive the precious oyster.

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Churnings

A steed sculpted from driftwood
casts a shadow, hurdles time, pegasus-like,
to the orchard of childhood, to my father’s click

of tongue, slap of reins on draft-horse rump;
grip of sun-scoured hands
on shafts of plough;
a blade churning loam
into worm-rich furrows:
clefts between lemons, loquats, figs;

the glint of sweat; his off-key whistling; commands
of ‘get a move on’, ‘whoa’.

I sit with this memory,
ache to touch his face,
bridle the timbre of his voice.


Notes:
In response to Timber by Darcey Schouten, Perth Art Gallery until June 13th 2016.

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The Wabi-sabi Storage Jar

It’s large enough to lair an animal.
Gravelled, rich-red, its slabs
Roughly rhyme around its opening.
One smooth black lip binds its craggy lip:
Night kisses a mountain.
It is pocked in silver as if
Fire dragged its starlight to the surface:
A crime of green
Found a home here
When flame collided with clay.


Notes:
In response to Jar. Tsubo. Muromachi Period 15th Century-16th Century Shigaraki, Japan.
Stoneware. National Gallery Victoria.

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Counterpoint

Now, for me, the cycle
of church seasons is replaced
by the rhythms of birds –
not just the beat of wings
measured or contrapuntal notes of song
but the names –

White-throated Needletail
the Oriental Pratincole
or Spangled Drongo
the subspecies of the Painted Button-Quail
turnix varius scintillans
found only on the Abrolhos islands.

Two who have lived a name
with the chatty rhythm of gibberbirds
mother and daughter
turning over the plain buttons
the sequins, to scatter
on the oriental silk
woven by worms
patterns like the speckled feathers
on the coverts of quails
the spangles on starlings’ wings.

Chatter, laughter, the cackle of ducks
weaving through the concentration
of lithe and arthritic fingers
that pierce the buttons
stitching down memories
with needle and thread.

Like birds, like lifespan
the liturgy wanes,
the extinction of belief
banishing from the fashion
of wearable garments
words now lost
once made of silk
or silver, flame – chasuble
aspergillum, Pentecost
the tintinnabulation
of now silent bells.


Notes:
In response to Connections Quilt: buttons and silk, 137cm x 187 cm,
by Suzanne C and Lucinda C. Bird Connections Exhibition, 107 Projects Gallery,
Redfern NSW, September 2016 (Private Collection).

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Winter, Fifth Avenue, New York (1893)

How I might learn to know
by looking at something a long time,

the way head, heart and hands infuse
darkroom chemistry,

Stieglitz trying too hard
to always make the light
exactly what we see:
a planned attempt at definition

not the shredded “failures”
the “self-torture” of editing, cropping, burning in,
the stuff he hid from us.

What does it mean, then, to me?
I begin with some new overblown title:
the gothic mood suggests
Death rideth towards me

and the photogravure
(the grave of photography?)
the scratched blurry effect
of glass plate tech
adding to a blizzard’s mystic blur,
Manhattan slush,
hints of steam escaping a grate in the street.

What is real in a bi-polar storm
from which two horses emerge
trotting patiently
toward you, in a gesture of intent?
The coach driver wielding the whip?

The driver (him, his other?) appears
just in time for his century.
It seems universal, like Malevich,

a field of black and white
where no birds land and where
last summer’s trees remain threadbare.

Only in the looking back – connecting
our own coloured in versions
of what appears
in a hint, a gap in the traffic

I can see myself in there
as if in a glance
at a forever –
cold and white as snow.


Notes: Alfred Stieglitz, Medium: Photogravure; Dimensions: 21.8 x 15.4 cm. (8 9/16 x 6 1/16 in.)

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Rooftops

for Philip Salom

He is lying sprawled within one of the spaces
          between the spaces,
dreaming of a perfect seven-eyed pavilion
          in burnt sienna, at rest
behind bars under a gun-grey broth drinking
          the Rome air naked.

In his dream he computes a pert little flowerpot
          in the one unblinded window
at his back, and he conjures an enchanted cable
          slung across the chasm
from his terrazzo to those blushing geraniums,
          which he will pluck
and offer to her, the lovely principessa of the Dish,
          imprisoned for epochs
behind a bravado of bricked-up oval apertures
          and cruelly lorded over
by this lurid deconstructed meccano mushroom,
          terrible, toxic and grotesque.

But how will he then clear the second precipice
          (given a safe return to balcony)
to broach her? Another tightrope? In his reverie
          he scans the skyline’s horizon –
perhaps that corner ledge like a leftover stub
          is a clue, a sign, a foothold;
yet even if he managed to overleap that limbo
          and grasp the cornerstone
and writhe up onto the deck – will she still
          want him? And what if
he slipped, plummeting headlong into the waiting
          unknown abysses below?

Or – what if he’s captured by the gloating molester
          and strapped for all time
to that rusty scaffold, or nestled and riveted,
          a modern Prometheus,
into its curvature, to rotate like a rock staring forever
          into naked dreamless space?


Notes:
In response to Rooftops by Jeffrey Smart, 71.6 cm x 100.4 cm,
Joseph Brown Collection, National Gallery of Victoria.

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Cape Cod Quartet

One

And seated on the step, eyes closed, he bends
Towards the dead grass that obscures his feet,
And sullenly extends
His right-hand fingertips, while with complete
Indifference to his presence there,
She stands and leans before the wall
And window, glowering with an inward stare,
Arms folded to repress
A disappointment too deep for deceit.
Blind-eyed in bitterness,
The pair of them see nothing here at all.

The house, clapboard in rural gothic, seems,
Like them, to be oblivious of the site,
Absorbed in years-long dreams
It can’t awaken from. The walls are white,
And white the blinds, and the blind glass
That seals the door is white. All round
The house, a shallow sea of faded grass
Laps at the walls in still,
Wind-counterfeited waves, sapped by the light
It trapped in chlorophyll.
In those dry shoals what jetsam may be drowned?

The collie, wading through it, pauses, tensed,
Head turned towards some motion, sound or scent,
Something to warn against.
Behind the house, vaguely malevolent
In its dark, dense encroachment, presses
A forest all of conifers,
Like one of those ensorcelled wildernesses
In M R James—those trees
Escaping from the maze where they were pent,
With baleful potencies.
But for the moment nothing. Nothing stirs.

Two

Massing in ranks of shadow from behind
The house, presses a wood of spruce or fir.
What should it bring to mind?
The one where, by his own dark character,
Midway along his lifelong course,
Dante was fatefully decoyed?
Or mind itself—distress that cannot force
Its way to consciousness,
But thickens and makes ever gloomier
The rooms it can’t possess?
A forest for analysis by Freud.

She leans against the window and the wall,
Arms folded tightly underneath her breast,
Wrapped grimly in recall
Of grievances that will not be confessed
This evening, in this company.
He’s seated on the step, extending
A hand to brush the long grass vacantly,
Without a word to say.
Nothing they own holds any interest
For either. Anyway,
Neither one is looking, or comprehending.

The house, surrounded by the long, dead grass
And equally oblivious, still waits
For time to—what? To pass?
The dog, adrift in dry haulms, hesitates,
Head turned, ears cocked. Perhaps he’s heard
A twig snap, or has caught a scent,
Or seen the flicker of a startled bird.
Perhaps someone he knows
Is coming and now opening the gates.
Over the grasses blows
A breeze as doubtful as this incident.

Three

Dead grass in one uninterrupted sweep
Chokes all the waste that was, or might have been,
A garden, parched and deep
Enough to drown the collie’s legs. He’s seen
Some movement to his right, or heard
A rustling, caught a waft of scent,
And stands alerted. Something has occurred.
At least, he thinks it has.
In that caesura, poised to intervene,
He waits, unmoving as
The scene around him, and as imminent.

Behind the house, hard up against that wall,
The dreary ranks of conifers impose
Their darkness to enthral
The sorry property. One thinks of those
Imagined forests and what could
Be conjured there and come to pass,
And soon enough of history’s haunted wood.
One of the firs is much
More forward than the rest, and one branch grows
Across, almost to touch
A window and its unreflecting glass.

He’s sitting. She is standing. Man and wife,
Presumably, and looking as though they
Were sentenced here to life.
Of such concerns the house does not betray
A clue, sunk deeply in abeyance,
Years long, as much by day as night,
And seems to be absorbed in its own séance.
Walls, door and blinds confess
The only secret they will give away:
Nothing. Like happiness,
Though very far from that, the house writes white.

Four

Clapboard rural gothic: the old house seems
Forgetful of itself and of its site,
Sunken in timber dreams,
Which creak to measure time that never quite
Awakens into life, or passes—
While lapping at its walls there came
This stationary tide of drying grasses.
Too late, though, to react.
White walls, white blinds, glass in the front door white,
White as a cataract.
No one looks out from here beyond the frame.

And the long grass, the colour of a biscuit,
Died in despair of ever being mown.
It comes up to the brisket
Of a collie waiting for some yet unknown,
Unseen occurrence or approach.
Head turned, ears cocked, he pauses, tensed,
For this drawn moment to resolve and broach
What must be imminent.
A sound, a stirring that the dog alone
Makes out, a waft of scent?
Something to welcome—or to warn against?

Behind the house, dense, ominous and dim,
Presses the forest, all dark conifers,
Like something out of Grimm.
But, ah, the couple, steadfast ministers
Of grievances they can’t express,
Are set in place outside the door
And, locked behind a blind-eyed bitterness,
See nothing here at all.
He sits. She stands. No more. Nothing occurs.
They wait for night to fall.
If there is anything they’re waiting for.


Notes:
In response to Cape Cod Evening by Edward Hopper.

Posted in 79: EKPHRASTIC | Tagged

Ceramics, Japan

1. Hosomi Museum

A porcelain bowl on purple cloth. A milky blue eye at its
base. A box to carry it in.

2. Museum of Oriental Ceramics, Osaka

The meiping vase shaped like a lover’s hip (celadon in pale
blue, inlaid with crane and cloud) draws the eye but forbids
the hand.


Notes:
In response to an antique ceramic bowl held in the Hosomi Museum, Kyoto, and a ceramic vase
held in the Museum of Oriental Ceramics, Osaka.

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Second Launch

Now, even from this distance, you notice
too many espresso cups scattered
across the axes of your life. That is
why bits of unmatched self get shattered

and overlayed in places like this. You
try to count the connections, café number
like a Trinitarian warning right next to
its half-filled bottle. The spirit will clamber

through the window someday, but
you’ll miss it if your eyes are always
covered by the frame’s black line. Shut
in like that you’ll still notice red doorways

which bleed redemption into everything,
the shade of grace which forces you to sing.


Notes:
In response to an unpublished image, Untitled, by Tony Curran.

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The Snake’s Ghost

after Rebecca Horn

On a full moon
bring the snake to water
with one hand
support its head
Elevate the tail
to the height
of your shoulder
be rewarded
as the trunks
of trees dance in mirrored
ripples of light
borrowed from the pool’s
bright surface
touched by the two-
pronged tongue

Five times in as many weeks
I have been told
a story of a small girl
in India
fetching a saucer of milk
for an unseen pet
in her room
night after night
until finally the reveal
Her parents’ eyes widening
as a King Cobra
unspooled its dark
from under a cupboard
Hunching itself low over
upturned hands


Notes:
Based upon the painting, Cinéma Vérité (The Snake’s Ghost), by Rebecca Horn, originally shown Sean Kelly Gallery, New York

Posted in 79: EKPHRASTIC | Tagged

Postscript

I placed my hand against heart to quench the spark.

Yet once I let you kiss me with the kisses of your mouth.
I drank each word you wrote on my tongue.
I swigged until I was fire.

Wick and flicker, thrill of flare—
a dialect of brightest alleluia.
Language licked. Smoke filled my lungs.


Notes:
Beauty revealed by Sarah Goodridge, 1828, watercolour on ivory,
6.7 x 8 cm. The Metropolitan Museum of Art, New York City

Posted in 79: EKPHRASTIC | Tagged

Morris Hirshfield

The largest manufacturer of boudoir

slippers in the city

retires to paint, moustached,

palette held aloft as standard,

the vast pink thighs of his

model whose smooth and featureless

pudenda still brings pinpoints

to his eyes and bristle

to his brushes.


Notes:
In response to The Artist and his Model, Morris Hirshfield (1872–1946)
Brooklyn, New York, 1945. Oil on canvas, 44 x 34 in. American Folk Art Museum,
gift of David L. Davies, 2002.23.1

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Etruscan Love Song

Give me your best archaic smile
the one that others think to understand

though truly mute
and private since you know

whatever
we were or are or will be is not here

This is a likeness
reconstituted after shattering

A thing and a thing
standing in for what’s
without beginning or ending
only returning

without release

Steam does not escape but is condensed
eventually and falls and starts again

Yet see how our eyes are done identical
familial and general the jewel’s
‘particular lustre’ lost

my feet so bound and laced and trussed
I must be up again and moving
no time to lose eternity to keep

Your feet are bare your terracotta flesh
is hairless universal just that single nipple

speaking death’s coldness life’s arousal

Likewise my hands are empty what they held
ointment or object is of no more use

Except to the gazer who by shape
and by gesture imagines us

As we are elsewhere
on the outside uncontained


Notes:
In response to Sarcophagus of the Spouses, terracotta sculpture,
1.4m x 1.9m, late 6C BCE, National Etruscan Museum, Villa Giulia, Rome.

Posted in 79: EKPHRASTIC | Tagged

Amytis of Media: Her Telling of the Days of Nebuchadnezzar’s Exile

White stars stud the indigo
like the dowry on my veil
when my father sent me from Media

to sign a pact with Babylon.
Neb has been wandering for seven years.
At first our cattle flourished like the shrubs

that grew from his back. He is blind
now. His groin reflects a fire
in the hills. Starlight leaks

on his upturned face. He bends.
Like cattle the goddess denies
he nuzzles thin grass. A famine

extends. His dog has left us
and rides him. Neb is claw-footed.
His bare gonads turn to gold.

A lyre floats in the Tigris, unstrung.
Neb disintegrates. There will be stencils
of ash. Napalm and immolations

will be the burning bush. Daniel haunts him
and the three men not consumed. The slaves
are restless for their god. Trees will char.

Their oil catches. Balls of incandescence
burst from the canopy. Neb rolls,
rolls; the world is unmade.

As a raven watches him, a slave girl
dresses my hair. This is no one’s
Zion, she says. Spines grow

from his back. White reaches
from his face to the points of his legs –
the strokes of a foreign god

jealous for justice. A dog
(half out of the picture) leads him.
The slaves have been singing

though they said they would not.
The crimson shadow of my king
is a great river. Mountains

are olive in the divine storm.
A ram’s shadow kisses the bird-clawed
man. He is struck with a vein

of gold. Blood stains the hills.
As I order my hair dyed black
my lord’s mouth overflows with grass.

With indigo and henna my girl’s hands
are stained. Cool sherbet melts
on my tongue. The bleached man

with the cow’s muzzle lies on the earth.
A tree takes root in his navel,
blooms blue. He is clay whitened

by sun. Nisaba’s scribe, I keep
account of vines. A prophet says
we make the whole earth drunk.

Arched over his gold, Neb is too ill
to write or read. (His son will forget
the finger of a god.) The sky

glows pale over the khaki plain.
There are no carcasses beside his.
Beyond the horizon a fire is doused.

A mushroom cloud is rooted in his belly
where a tree once grew. A comb catches
in my hair. The famine breaks.

A shoot pushes from his bloat
with four black buds. Ibis
dip toward the two rivers. Eden.

My dowry cloaks him. Rain drives him
toward my crow-dark hair.
The trees are poised for flight.


Notes:
In response to viewing 9 paintings from Arthur Boyd’s Nebuchadnezzar in the Wilderness series,
The Agony and the Ecstasy Exhibition, NGA Canberra, 2014.

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The Claphams

Lord and Lady Clapham are tired, and
let’s face it, enwreathed in a genteel decrepitude.
They’ve lodged in the small houses
with the people so long now.
Little people are the ones that caused the
most perturbation even though Lord and Lady C.
did over all those aeons
intuit something of the frenzied love a child can bestow.
This love lost them eyes, noses, fingers…ahhhh…lack-a-day.
The tall serious people in the bigger houses with the glasses and gloves,
not nearly so decorously kitted out as L & L,
fixed the eyes, the noses, the fingers—
fluffed the petticoat (the lady), relined the waistcoat (the lord)—
but slowly, ever so slowly (aeons of slowness apparently)
Lord and Lady Clapham learned
that those hands, not matter how kind,
where not possessed with the same love
as the small hands in the small houses with their gardens,
dangerous ponds and pet tortoises.
In the bigger houses strangers come to gawp
at L & L. Often they do not take off their coats. Often they do not
really see through the glass.
The Claphams divinely restored—on show—
are starting to detest the strange word ‘blockbuster’
and the phrase ‘two for one Sunday’.
If they could they would hold hands.

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