An Extra Oyster for the Doctors

Entrée: raw oysters on the shell. Price
on application but they will be raised high
on a bed of ice and lemon slices.

A dozen and a half is not available
so we take a dozen, abashed
that oyster eaters cannot have their number

which would have given us three each.
Who forks the first and slips it down his throat
would like to seize the rest and lick the platter

or hurl the oyster shells over one shoulder. An
alumna of the University of South Carolina proposes
the final three go to the most distinguished scholars

first to the one whose golden thesis sits beside her plate
another to a prodigal undeserving Hon D. Litt., the last
to an unassailable Distinguished Professor. The moon

looks down on three tipped-back throats
once tugged by gowns and Gaudeamus notes
processing stagewards to receive the precious oyster.

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Churnings

A steed sculpted from driftwood
casts a shadow, hurdles time, pegasus-like,
to the orchard of childhood, to my father’s click

of tongue, slap of reins on draft-horse rump;
grip of sun-scoured hands
on shafts of plough;
a blade churning loam
into worm-rich furrows:
clefts between lemons, loquats, figs;

the glint of sweat; his off-key whistling; commands
of ‘get a move on’, ‘whoa’.

I sit with this memory,
ache to touch his face,
bridle the timbre of his voice.


Notes:
In response to Timber by Darcey Schouten, Perth Art Gallery until June 13th 2016.

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The Wabi-sabi Storage Jar

It’s large enough to lair an animal.
Gravelled, rich-red, its slabs
Roughly rhyme around its opening.
One smooth black lip binds its craggy lip:
Night kisses a mountain.
It is pocked in silver as if
Fire dragged its starlight to the surface:
A crime of green
Found a home here
When flame collided with clay.


Notes:
In response to Jar. Tsubo. Muromachi Period 15th Century-16th Century Shigaraki, Japan.
Stoneware. National Gallery Victoria.

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Counterpoint

Now, for me, the cycle
of church seasons is replaced
by the rhythms of birds –
not just the beat of wings
measured or contrapuntal notes of song
but the names –

White-throated Needletail
the Oriental Pratincole
or Spangled Drongo
the subspecies of the Painted Button-Quail
turnix varius scintillans
found only on the Abrolhos islands.

Two who have lived a name
with the chatty rhythm of gibberbirds
mother and daughter
turning over the plain buttons
the sequins, to scatter
on the oriental silk
woven by worms
patterns like the speckled feathers
on the coverts of quails
the spangles on starlings’ wings.

Chatter, laughter, the cackle of ducks
weaving through the concentration
of lithe and arthritic fingers
that pierce the buttons
stitching down memories
with needle and thread.

Like birds, like lifespan
the liturgy wanes,
the extinction of belief
banishing from the fashion
of wearable garments
words now lost
once made of silk
or silver, flame – chasuble
aspergillum, Pentecost
the tintinnabulation
of now silent bells.


Notes:
In response to Connections Quilt: buttons and silk, 137cm x 187 cm,
by Suzanne C and Lucinda C. Bird Connections Exhibition, 107 Projects Gallery,
Redfern NSW, September 2016 (Private Collection).

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Winter, Fifth Avenue, New York (1893)

How I might learn to know
by looking at something a long time,

the way head, heart and hands infuse
darkroom chemistry,

Stieglitz trying too hard
to always make the light
exactly what we see:
a planned attempt at definition

not the shredded “failures”
the “self-torture” of editing, cropping, burning in,
the stuff he hid from us.

What does it mean, then, to me?
I begin with some new overblown title:
the gothic mood suggests
Death rideth towards me

and the photogravure
(the grave of photography?)
the scratched blurry effect
of glass plate tech
adding to a blizzard’s mystic blur,
Manhattan slush,
hints of steam escaping a grate in the street.

What is real in a bi-polar storm
from which two horses emerge
trotting patiently
toward you, in a gesture of intent?
The coach driver wielding the whip?

The driver (him, his other?) appears
just in time for his century.
It seems universal, like Malevich,

a field of black and white
where no birds land and where
last summer’s trees remain threadbare.

Only in the looking back – connecting
our own coloured in versions
of what appears
in a hint, a gap in the traffic

I can see myself in there
as if in a glance
at a forever –
cold and white as snow.


Notes: Alfred Stieglitz, Medium: Photogravure; Dimensions: 21.8 x 15.4 cm. (8 9/16 x 6 1/16 in.)

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Rooftops

for Philip Salom

He is lying sprawled within one of the spaces
          between the spaces,
dreaming of a perfect seven-eyed pavilion
          in burnt sienna, at rest
behind bars under a gun-grey broth drinking
          the Rome air naked.

In his dream he computes a pert little flowerpot
          in the one unblinded window
at his back, and he conjures an enchanted cable
          slung across the chasm
from his terrazzo to those blushing geraniums,
          which he will pluck
and offer to her, the lovely principessa of the Dish,
          imprisoned for epochs
behind a bravado of bricked-up oval apertures
          and cruelly lorded over
by this lurid deconstructed meccano mushroom,
          terrible, toxic and grotesque.

But how will he then clear the second precipice
          (given a safe return to balcony)
to broach her? Another tightrope? In his reverie
          he scans the skyline’s horizon –
perhaps that corner ledge like a leftover stub
          is a clue, a sign, a foothold;
yet even if he managed to overleap that limbo
          and grasp the cornerstone
and writhe up onto the deck – will she still
          want him? And what if
he slipped, plummeting headlong into the waiting
          unknown abysses below?

Or – what if he’s captured by the gloating molester
          and strapped for all time
to that rusty scaffold, or nestled and riveted,
          a modern Prometheus,
into its curvature, to rotate like a rock staring forever
          into naked dreamless space?


Notes:
In response to Rooftops by Jeffrey Smart, 71.6 cm x 100.4 cm,
Joseph Brown Collection, National Gallery of Victoria.

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Cape Cod Quartet

One

And seated on the step, eyes closed, he bends
Towards the dead grass that obscures his feet,
And sullenly extends
His right-hand fingertips, while with complete
Indifference to his presence there,
She stands and leans before the wall
And window, glowering with an inward stare,
Arms folded to repress
A disappointment too deep for deceit.
Blind-eyed in bitterness,
The pair of them see nothing here at all.

The house, clapboard in rural gothic, seems,
Like them, to be oblivious of the site,
Absorbed in years-long dreams
It can’t awaken from. The walls are white,
And white the blinds, and the blind glass
That seals the door is white. All round
The house, a shallow sea of faded grass
Laps at the walls in still,
Wind-counterfeited waves, sapped by the light
It trapped in chlorophyll.
In those dry shoals what jetsam may be drowned?

The collie, wading through it, pauses, tensed,
Head turned towards some motion, sound or scent,
Something to warn against.
Behind the house, vaguely malevolent
In its dark, dense encroachment, presses
A forest all of conifers,
Like one of those ensorcelled wildernesses
In M R James—those trees
Escaping from the maze where they were pent,
With baleful potencies.
But for the moment nothing. Nothing stirs.

Two

Massing in ranks of shadow from behind
The house, presses a wood of spruce or fir.
What should it bring to mind?
The one where, by his own dark character,
Midway along his lifelong course,
Dante was fatefully decoyed?
Or mind itself—distress that cannot force
Its way to consciousness,
But thickens and makes ever gloomier
The rooms it can’t possess?
A forest for analysis by Freud.

She leans against the window and the wall,
Arms folded tightly underneath her breast,
Wrapped grimly in recall
Of grievances that will not be confessed
This evening, in this company.
He’s seated on the step, extending
A hand to brush the long grass vacantly,
Without a word to say.
Nothing they own holds any interest
For either. Anyway,
Neither one is looking, or comprehending.

The house, surrounded by the long, dead grass
And equally oblivious, still waits
For time to—what? To pass?
The dog, adrift in dry haulms, hesitates,
Head turned, ears cocked. Perhaps he’s heard
A twig snap, or has caught a scent,
Or seen the flicker of a startled bird.
Perhaps someone he knows
Is coming and now opening the gates.
Over the grasses blows
A breeze as doubtful as this incident.

Three

Dead grass in one uninterrupted sweep
Chokes all the waste that was, or might have been,
A garden, parched and deep
Enough to drown the collie’s legs. He’s seen
Some movement to his right, or heard
A rustling, caught a waft of scent,
And stands alerted. Something has occurred.
At least, he thinks it has.
In that caesura, poised to intervene,
He waits, unmoving as
The scene around him, and as imminent.

Behind the house, hard up against that wall,
The dreary ranks of conifers impose
Their darkness to enthral
The sorry property. One thinks of those
Imagined forests and what could
Be conjured there and come to pass,
And soon enough of history’s haunted wood.
One of the firs is much
More forward than the rest, and one branch grows
Across, almost to touch
A window and its unreflecting glass.

He’s sitting. She is standing. Man and wife,
Presumably, and looking as though they
Were sentenced here to life.
Of such concerns the house does not betray
A clue, sunk deeply in abeyance,
Years long, as much by day as night,
And seems to be absorbed in its own séance.
Walls, door and blinds confess
The only secret they will give away:
Nothing. Like happiness,
Though very far from that, the house writes white.

Four

Clapboard rural gothic: the old house seems
Forgetful of itself and of its site,
Sunken in timber dreams,
Which creak to measure time that never quite
Awakens into life, or passes—
While lapping at its walls there came
This stationary tide of drying grasses.
Too late, though, to react.
White walls, white blinds, glass in the front door white,
White as a cataract.
No one looks out from here beyond the frame.

And the long grass, the colour of a biscuit,
Died in despair of ever being mown.
It comes up to the brisket
Of a collie waiting for some yet unknown,
Unseen occurrence or approach.
Head turned, ears cocked, he pauses, tensed,
For this drawn moment to resolve and broach
What must be imminent.
A sound, a stirring that the dog alone
Makes out, a waft of scent?
Something to welcome—or to warn against?

Behind the house, dense, ominous and dim,
Presses the forest, all dark conifers,
Like something out of Grimm.
But, ah, the couple, steadfast ministers
Of grievances they can’t express,
Are set in place outside the door
And, locked behind a blind-eyed bitterness,
See nothing here at all.
He sits. She stands. No more. Nothing occurs.
They wait for night to fall.
If there is anything they’re waiting for.


Notes:
In response to Cape Cod Evening by Edward Hopper.

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Ceramics, Japan

1. Hosomi Museum

A porcelain bowl on purple cloth. A milky blue eye at its
base. A box to carry it in.

2. Museum of Oriental Ceramics, Osaka

The meiping vase shaped like a lover’s hip (celadon in pale
blue, inlaid with crane and cloud) draws the eye but forbids
the hand.


Notes:
In response to an antique ceramic bowl held in the Hosomi Museum, Kyoto, and a ceramic vase
held in the Museum of Oriental Ceramics, Osaka.

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Second Launch

Now, even from this distance, you notice
too many espresso cups scattered
across the axes of your life. That is
why bits of unmatched self get shattered

and overlayed in places like this. You
try to count the connections, café number
like a Trinitarian warning right next to
its half-filled bottle. The spirit will clamber

through the window someday, but
you’ll miss it if your eyes are always
covered by the frame’s black line. Shut
in like that you’ll still notice red doorways

which bleed redemption into everything,
the shade of grace which forces you to sing.


Notes:
In response to an unpublished image, Untitled, by Tony Curran.

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The Snake’s Ghost

after Rebecca Horn

On a full moon
bring the snake to water
with one hand
support its head
Elevate the tail
to the height
of your shoulder
be rewarded
as the trunks
of trees dance in mirrored
ripples of light
borrowed from the pool’s
bright surface
touched by the two-
pronged tongue

Five times in as many weeks
I have been told
a story of a small girl
in India
fetching a saucer of milk
for an unseen pet
in her room
night after night
until finally the reveal
Her parents’ eyes widening
as a King Cobra
unspooled its dark
from under a cupboard
Hunching itself low over
upturned hands


Notes:
Based upon the painting, Cinéma Vérité (The Snake’s Ghost), by Rebecca Horn, originally shown Sean Kelly Gallery, New York

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Postscript

I placed my hand against heart to quench the spark.

Yet once I let you kiss me with the kisses of your mouth.
I drank each word you wrote on my tongue.
I swigged until I was fire.

Wick and flicker, thrill of flare—
a dialect of brightest alleluia.
Language licked. Smoke filled my lungs.


Notes:
Beauty revealed by Sarah Goodridge, 1828, watercolour on ivory,
6.7 x 8 cm. The Metropolitan Museum of Art, New York City

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Morris Hirshfield

The largest manufacturer of boudoir

slippers in the city

retires to paint, moustached,

palette held aloft as standard,

the vast pink thighs of his

model whose smooth and featureless

pudenda still brings pinpoints

to his eyes and bristle

to his brushes.


Notes:
In response to The Artist and his Model, Morris Hirshfield (1872–1946)
Brooklyn, New York, 1945. Oil on canvas, 44 x 34 in. American Folk Art Museum,
gift of David L. Davies, 2002.23.1

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Etruscan Love Song

Give me your best archaic smile
the one that others think to understand

though truly mute
and private since you know

whatever
we were or are or will be is not here

This is a likeness
reconstituted after shattering

A thing and a thing
standing in for what’s
without beginning or ending
only returning

without release

Steam does not escape but is condensed
eventually and falls and starts again

Yet see how our eyes are done identical
familial and general the jewel’s
‘particular lustre’ lost

my feet so bound and laced and trussed
I must be up again and moving
no time to lose eternity to keep

Your feet are bare your terracotta flesh
is hairless universal just that single nipple

speaking death’s coldness life’s arousal

Likewise my hands are empty what they held
ointment or object is of no more use

Except to the gazer who by shape
and by gesture imagines us

As we are elsewhere
on the outside uncontained


Notes:
In response to Sarcophagus of the Spouses, terracotta sculpture,
1.4m x 1.9m, late 6C BCE, National Etruscan Museum, Villa Giulia, Rome.

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Amytis of Media: Her Telling of the Days of Nebuchadnezzar’s Exile

White stars stud the indigo
like the dowry on my veil
when my father sent me from Media

to sign a pact with Babylon.
Neb has been wandering for seven years.
At first our cattle flourished like the shrubs

that grew from his back. He is blind
now. His groin reflects a fire
in the hills. Starlight leaks

on his upturned face. He bends.
Like cattle the goddess denies
he nuzzles thin grass. A famine

extends. His dog has left us
and rides him. Neb is claw-footed.
His bare gonads turn to gold.

A lyre floats in the Tigris, unstrung.
Neb disintegrates. There will be stencils
of ash. Napalm and immolations

will be the burning bush. Daniel haunts him
and the three men not consumed. The slaves
are restless for their god. Trees will char.

Their oil catches. Balls of incandescence
burst from the canopy. Neb rolls,
rolls; the world is unmade.

As a raven watches him, a slave girl
dresses my hair. This is no one’s
Zion, she says. Spines grow

from his back. White reaches
from his face to the points of his legs –
the strokes of a foreign god

jealous for justice. A dog
(half out of the picture) leads him.
The slaves have been singing

though they said they would not.
The crimson shadow of my king
is a great river. Mountains

are olive in the divine storm.
A ram’s shadow kisses the bird-clawed
man. He is struck with a vein

of gold. Blood stains the hills.
As I order my hair dyed black
my lord’s mouth overflows with grass.

With indigo and henna my girl’s hands
are stained. Cool sherbet melts
on my tongue. The bleached man

with the cow’s muzzle lies on the earth.
A tree takes root in his navel,
blooms blue. He is clay whitened

by sun. Nisaba’s scribe, I keep
account of vines. A prophet says
we make the whole earth drunk.

Arched over his gold, Neb is too ill
to write or read. (His son will forget
the finger of a god.) The sky

glows pale over the khaki plain.
There are no carcasses beside his.
Beyond the horizon a fire is doused.

A mushroom cloud is rooted in his belly
where a tree once grew. A comb catches
in my hair. The famine breaks.

A shoot pushes from his bloat
with four black buds. Ibis
dip toward the two rivers. Eden.

My dowry cloaks him. Rain drives him
toward my crow-dark hair.
The trees are poised for flight.


Notes:
In response to viewing 9 paintings from Arthur Boyd’s Nebuchadnezzar in the Wilderness series,
The Agony and the Ecstasy Exhibition, NGA Canberra, 2014.

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The Claphams

Lord and Lady Clapham are tired, and
let’s face it, enwreathed in a genteel decrepitude.
They’ve lodged in the small houses
with the people so long now.
Little people are the ones that caused the
most perturbation even though Lord and Lady C.
did over all those aeons
intuit something of the frenzied love a child can bestow.
This love lost them eyes, noses, fingers…ahhhh…lack-a-day.
The tall serious people in the bigger houses with the glasses and gloves,
not nearly so decorously kitted out as L & L,
fixed the eyes, the noses, the fingers—
fluffed the petticoat (the lady), relined the waistcoat (the lord)—
but slowly, ever so slowly (aeons of slowness apparently)
Lord and Lady Clapham learned
that those hands, not matter how kind,
where not possessed with the same love
as the small hands in the small houses with their gardens,
dangerous ponds and pet tortoises.
In the bigger houses strangers come to gawp
at L & L. Often they do not take off their coats. Often they do not
really see through the glass.
The Claphams divinely restored—on show—
are starting to detest the strange word ‘blockbuster’
and the phrase ‘two for one Sunday’.
If they could they would hold hands.

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Their Soles

The soles of her feet when she
sits on the sand
by the breakwater, watching over
the white boy in his sunhat
digging, building castles.

The soles of her (her?) feet
crossed-over, poked from beneath
the blanket – she sleeps on
a pallet on the floor of
the room she shares with
ten other people.

The nape of her neck, her
white doek knotted there
as she prays on the
beach with her church group.

The brown nape of his neck (the young man),
shirt loose to receive ocean
waves on Muizenberg
beach, his baptism.
His white shirt (in the water)
his white shroud as the
waves turn him over
and over.

The soles of his feet (the
white boy?) flat and sinking
in soft sand, the shallow
waves breaking.

Their bare-feet in the
sand as they sing,
a prayer circle, their white
robes (the men).

The soles of his feet (the young man)
a room with an iron chair,
the burn-holes, bleeding scorched skin –

the soles of their feet
pale, hardened:
soft as my untouched palm.


Notes:
In response to Tide Table by William Kentridge, 2003, Animated 35mm film (video and DVD
transfer, black and white, sound, 08:53 min), AGNSW.

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Three Views of Edo

Fireworks at Ryogoku
Ryogoku hanabi (8/1858)

More than flowers or mayflies, fireworks touch
the sadness at the heart of things
mono no aware, the lit-up dying Now.

The now of all those cracker nights:
throwing penny bungers, dodging jumping jacks
breathing the pent-up fury of catherine wheels
as flower pots blossomed, loosing their cordite scent
and golden rain fountained into the dark
with the whoosh of rockets and sputter of sparklers
turning the children to little cosmic gods:
‘Let there be light!’

Let the moment flare and bloom and seed the future
with blue and green and gold, scarlet and dazzling white.
Here on the bridge and in the boats below – the same
tense crowd’s held breath, the gasp and unison of
‘Ah!’ with the shower of fire flowers, jewels of air.
In this caught moment a rocket loops from its apogee
down through a dozen starbursts, supernovas spiked as caltrops
sharing their fierce birth like a longed-for sign.

Under the far end of the bridge where a narrow boat
nudges a pylon, a couple are leaning together
in their little room of shadows, unseeing and unseen.


Suido Bridge and Suruga Hill
Suidobashi Surugadai (5/1857)

It’s the First Day of the White Horse
Tango-no sekku, the Festival of Boys.
Hoist high on poles, gigantic paper carp –
gogatsu-nobori – stream in the breeze
in the sweet depth death of sky.

Bring out the warrior dolls and banners
call on Shoki, tamer of demons.
Here – so close you reach to touch
the scales like winged achenes –
this nearest carp is swimming the wind
in a terrible ecstasy, a fishgod
leapt from his element – the horror
of that round eye’s flat stare
holding an ocean in its span!
Imagine having no eyelid
no way to summon the dark –
the pupil as open portal
endlessly flooding the mind with world.

Mesmerising, this print:
Fuji’s open cervix birthing blue
last snowdrifts down the ancient lava paths
and Fish with his god’s eye view
of the tiny human race rejoicing below.
O fish of success, shusse-no uo
may you become a dragon!


The Fukagawa Lumberyards
Fukagawa kiba (8/1856)

Left and right the snow-covered spars
jut out beside the canal
sculpting a diamond space
with lattices of logs floating on blue
The falling snow is offering
manna from other dimensions
There are such moments in music
dissonant starry crystalline
a piece by Bartok
growing into the silence long
after its lease of us
Step out of time
lift beyond loss
into the zero sound of air
this fine seething through
the flake-flecked deepening sky
Below two skinny thin-clad men
steer their rafts to shore
two birds home in
two tubby dogs yellow grey
circle each other gingerly
on the downy white
and a gold bamboo umbrella
pale as yesterday’s sun
fronts the bell-toll view
that ghostly rim of sound


Notes:
Part 1 in response to Fireworks at Ryogoku: Ryogoku hanabi, woodblock print by Utagawa
Hiroshige, also known as Andō Hiroshige, from the print series ‘One Hundred Famous Views of Edo’
(Meisho Yedo Hiakkei, 1856-58) number 98. Part 2 in response to Suido Bridge and Suruga Hill:
Suidobashi Surugadai
, woodblock print by Utagawa Hiroshige, also known as Andō Hiroshige,
from the print series ‘One Hundred Famous Views of Edo’ (Meisho Yedo Hiakkei, 1856-58), number 63.
Part 3 in response to The Fukagawa Timberyards: Fukagawa kiba, woodblock print by Utagawa
Hiroshige, also known as Andō Hiroshige, from the print series ‘One Hundred Famous Views of Edo’
(Meisho Yedo Hiakkei, 1856-58) number 106.

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Raising Lazarus: After Sickert

This is an old story:
an artist’s hands
to manipulate,
working to ease the rigid corpse
back,
rebirthed through mottled shadows;
the dangerous pulse of vermillion
glinting
in oblivion’s maw.

We say we know how this ends –
this evocation
nightmare or dream
this hovering at the cusp,
dissolving finally,
an almost-touch –

But canvas after canvas we try again:
imagining
the mastery of art
over evanescence,
the possibility of form
that rises
from the sludge of miasma –

and always
the impenetrable space –
beyond the canvas or deep
in its hidden folds –
the suction of encroaching dark.


Notes:
In response to The Raising of Lazarus by Walter Sickert, 1929, Islington, London.
Oil on wallpaper, detached then laid on canvas, 243.5 x 91.5 cm. Gift of William Bowmore AO OBE
through the Art Gallery of South Australia Foundation 1990, Art Gallery of South Australia, Adelaide.

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Six Dances

1. Poor thing, one says, did you see the fear in her at 4:54? But that is a different video.

         In this video, the famous Egyptian bellydancer Fifi Abdo dances up against the camera, on a table, the long room of revelers and revelers’ limbs behind her. Their arms looks like snakes. The party looks like a party of Fifi Abdo in a dress against a scene of snakes. She tosses her long thick hair. She leans down, and there is her bosom. Fifi Abdo is famous for wearing loose bras so that her bosom will undulate. She is famous for fanning incense up her legs in Cairo hotels.

Fifi Abdo rolls around on what seems to be a blue table. She stands, again, tosses her hair. She sits and leans back. She tosses more hair. She smiles and is not scared as she often is or joking as she also often is in these videos, these hundreds of them, the ones on which the people write in Arabic, the people write in English:

Sex or    she is going to hell

or    fifi I love you    or    godtankyou

Or MY TRUE LOVE

Fifi Abdo is leaning forward, tossing her hair. She almost disappears from the frame. She disappears under her hair. The camera pulls back and what we see is a small gym, and what she is doing is the splits, and what she is doing the splits on is a circular, blue, gridded mat upon a white platform. This is the sort of mat upon which men might wrestle. There is a scoreboard above her. There are the tops of clapping hands.         The camera, now turned to the crowd, focuses on a big man with an afro and a plaid newsboy cap. He has blue scarves tied to his suspenders, his white pants jacked up to his ribs, but he jumps and jumps in time to the music. His face is straight, sometimes grimacing. Behind the jumping big man, a smaller man stands on a table: the smaller man lifts a stick and a bottle. Fifi spins and spins. She wears golden slippers and bicycle shorts. The table is littered with vague litter. Fifi is not smiling. We only see her feet. We only see her frown. We only see her shadow. We only see her shadow behind the blurry heads of two ecstatic, head-bobbing men. One smokes a cigarette, and the smoke floats over Fifi Abdo’s dancing legs. Fifi Abdo looks breathless. She looks, when she falls on all fours on the table, as if she is about to collapse. What she is really doing is dragging herself. What she is really doing is standing up again, on the table, up next to the camera, her face and bosom open to us again, while the party snakes behind her, where men in their bathrobes chase women in sequins, where big men still dance, where a man in a straightjacket is cross-eyed and snaking his arms, where big women hit big men with dolls made of white towels, where a man in his pajamas and an ascot paints at an easel, where a confused woman claps wearing pearls.

2. A child rises from the carpeted floor. She reaches into the air, then hugs her own body, then bends her arms above her head. Behind her is the screen television which shows nothing but the color blue. Also behind this child is an empty pink doll buggy and a silver boom box with a vague red light indicating that it the boom box is on. A stout, faceless figure in a gray bathrobe quickly moves past the open door. As the child bends at the waist in time to the music, I see the last of the figure’s shadows. The child almost falls as she moves, in her dance, toward a cabinet of puzzles and board games. She shakes at the end flourish of the song, then giggles. A man’s voice says something, but I don’t understand what.

3. Two women watch this dance. One has a gray felt hat. One has block-heeled black boots and a canvas bag. A third woman with dark hair eventually kneels in the aisle between the two other women, and periodically, the tip of a long lens rises above her head. This is a church or a hospital or a school or a gym in a church or a hospital or a school, and in this place, with these women, a fourth woman, dressed in an oversized black t-shirt, grabs a paint brush from one of four easels. After painting at the air with it, she falls to the floor. She is often falling to the floor. She slides under one of four easels and opens her legs into a V-shape and places her hands at the V-shape’s center.

The dancer slides from under one easel, rises, and hugs the backs of the painting on a second easel. She is leaping and spinning, almost stumbling. She is pulling at her hair and flipping her hair and running between easels and behind the easels and in front of the easels until she collapses, in an imprecise fetal position, on the white hard floor at the center of every easel. The dancer is bending at the waist: she is hopping and flapping again, her arms like wings but resembling nothing that resembles flight.

There is a handwritten sign behind the collapsing dancer. It says:

“THIS PER SON.”

4. In front of a large, blind-covered window of a suburban home is a Christmas tree. The home has walls the color of desert camouflage and floors made of synthetic wood. The tree has been topped with a golden angel and wrapped with golden ropes. In front of this tree in front of the window, three teenage boys, two of them wearing stocking caps, dance in the manner of corpses.

5. I see so much green outside that patio door. On the television screen in the background, a photo floats, then diminishes: the photo on the television is of an empty apartment’s interior (this apartment), then a woman (this dancer), pointing a finger or crossing her arms. There’s a man.. He wears a thick gold necklace. Like all photos on this television, he disappears. All the while in this dark apartment full of mostly the asemic and the inferred, the shadowy figure of the dancer does a skillful reject, skipping backwards, moving nowhere.

6. Three women enter a store. Three other women enter a store. The three women on an escalator see the three other women on the escalator. All of the women are wearing t-shirts. The women are wearing baseball caps, and one of these women meets another of these women in the aisles of the store. On the shelves are cans of vegetables. On the shelves are small plastic cups filled with fruits. The women mimic yelling. The women point their fingers. The women move their rib-cages in circles. The women mimic punching. The women mimic pulling the baseball caps off off heads.

Then one woman actually takes another woman’s baseball cap. Now she has two caps. She runs, then runs up an escalator. She sucks in her lips. She looks both scared and satisfied. She meets another woman in another aisle. This woman is wearing a t-shirt that says “I love my ghetto-blaster.” This is in an aisle with books on the right side of it and magazines on the left. A security guard — headless in a frame which also includes an aislecap of grapefruit juice — motions towards the floor. The women, one of whom is wearing a t-shirt that says “Hip-hop,” run toward the automatic door. Two children watch out the open window of a mini-van. The women, now outside the store, slide from side to side on the pavement. The two children watch some more.

You can see a styro-foam drink cup with a straw.
You can see orange and pink zinnias.
You can see that it has recently rained.

One of the women throws the baseball cap. In another scene, a girl, maybe twelve years old, picks up the baseball cap and exchanges it with her own. She smiles. She puts it on her head. In another scene, a woman sees the girl’s baseball cap. She smiles. She puts it on her head. Another woman, with a long brown braid, begins to dance at the woman who is wearing the girl’s baseball cap. This dance is like flirtation. This new woman takes the cap, and smiles, and puts it on her head. She sees the twelve year old girl who is wearing the other cap. The twelve year old girl smiles and points at the cap she took. The woman with the long brown braid tosses the cap off her own head. The girl dances in a parking garage. She gestures at the two women. The other four women join. The six women make peace through their bodies. The girl makes peace through her body with the six women. Somehow the second cap has appeared again, and the girl gives the baseball cap to the first woman who lost her baseball cap in the aisle of canned vegetables.

Women are bumping fists. A middle aged white man pushes a cart of groceries. Women are dancing like robots. Women are spinning in unison on the floor. Women are posing like hulks. Women are nodding their heads. More middle aged men push more carts of groceries. The women and girl are running in slow motion. They are running toward the streets.

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Bouquet de fleurs au napperon brodé

The come-hither hibiscus aims its pistil
straight at your face, petals outspread
in invitation. You can almost catch
the roses’ heady scent, their variations
from palest pink to scarlet and carnelian,
the blush that blooms along the lover’s throat.
Gladiolus gestures up; lilac and heather
(just for contrast) stand erect and azure.

Even the spout points out at you,
revealing the side on which the lines
conjoin, wedding night mehndi
or the V of a woman’s upper thighs.
And the table-mat, gorgeously embroidered,
looks morning-after rumpled; its white
directs the eye to the cupboard behind.
What vibrant stories might be locked inside?


Note:
This poem is after Bouquet de fleurs au napperon brodé by Suzanne Valadon, 1930

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The Voyage Home

What’s in the album but time’s
shocks and shadowings,
every image interim?
Between the stockman’s moleskin trews,
the Captain’s uniform, immaculate or bloodied
this shipboard sketch,
courtesy P&O’s travelling artist …

There’s something of the dandy
(linen jacket, weskit, spats,
cufflinks opalescent gleam) . . .
A musical chap, much in demand
as dancing partner to the hopeful girls
who came aboard at Bombay
pallid from Indian heat
and still unmarried
“A Jackaroo” they say, “how quaint!”
The smiling mothers
in cabins shake a rueful head
“I know my dear, a gentleman, a General’s son,
but quite, quite, without prospects …”

And sometimes he leaves the music,
goes unpartnered, tired of talk,
up to the top deck to look at the stars,
a trick he learned standing outside
his boundary rider’s hut
with only stars and cattle for company.

Now the Southern Cross is left behind,
he marks Orion, bridger of hemispheres,
uneasy messenger,
for though he is going “home”
to everything familial, familiar,
something within has shifted –
in the space of those outback nights
he has unwittingly
made friends with silence.

It will stand him in good stead
for what’s to come.

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The Hanged Man


The Hanged Man, Alexandra Eldridge

from the Tarot

1. The Hanged Man
One day you came upon a dangling man
hung from a wooden gibbet, human fig
ripening on the branch, a dangling man
tied hand and foot and jerking out a jig.
“One day my universe flipped downside up,
and all my pasts became this present, tense,”
he said, “and now like an upended cup
hung from a hook, I wait here in suspense
to see what falls or rises in my eyes
where up and down and foot and crown are mixed.
Perhaps In Hell the fallen angel flies.
Perhaps all broken things are crucifixed.
Perhaps the trees are roots and I am you.
It all depends upon your point of view.”

2. The Hanged Man Reversed
“It all depends on you, your reading eye.
Perhaps the trees are roots that claw the sky.
Perhaps you thought I grimaced when I smiled.
Perhaps atonal music has begun
and my bound feet aren’t tied, but dancing wild.
Perhaps what’s strung up is no longer strung.
Mercy’s a thing on which so much depends.
It all depends on you, how you see me,
how down the page your reading gaze descends,
whether the fish are birds and I am free,
whether the sky’s a lake and earth a cloud,
whether my rattle is a laugh out loud,
whether you see yourself here in the mirror,
whether I’ve left and you’re left hanging, here.”

Posted in 79: EKPHRASTIC | Tagged

Naive Conviction

Each time one enters
Another person
One has the feeling of
Being there before—
A little ladder through
Which the speechless
Return crank calls.
 
Priests’ tongues and clown
Sparrows—that’s what I’ve heard—
Hammers longing for rest.
Like God and his holy
Notes left for us—too large
To read without another
Galaxy for a lens.


Notes:
Based upon the work Série Pornographie by after Édouard Levé

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The Rye

after Samuel Palmer

Here we are walking
in moonlight through fields
of rye we pass through
their pale sea in
the summer night three
of us walking between
the bent heads the feathered
napes of holy rye
where we pass the field
opens the moon silvers
the path ahead of us
three of us walking one
will carry on and carry
on long after two
have called their dogs home
one will walk a strait
path through the silver
fields that do not end

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