- FREE: 20 Poets anthology
- 89: DOMESTIC with N Harkin 88: TRANSQUEERwith S Barnes and Q Eades 87: DIFFICULTwith O Schwartz & H Isemonger 86: NO THEME VIIwith L Gorton 85: PHILIPPINESwith Mookie L and S Lua 84: SUBURBIAwith L Brown and N O'Reilly 83: MATHEMATICSwith Fiona Hile 82: LANDwith J Stuart and J Gibian 81: NEW CARIBBEANwith Vladimir Lucien 80: NO THEME VIwith Judith Beveridge 57.1: EKPHRASTICwith C Atherton and P Hetherington 57: CONFESSIONwith Keri Glastonbury 56: EXPLODE with Dan Disney 55.1: DALIT / INDIGENOUSwith M Chakraborty and K MacCarter 55: FUTURE MACHINES with Bella Li 54: NO THEME V with F Wright and O Sakr 53.0: THE END with Pam Brown 52.0: TOIL with Carol Jenkins 51.1: UMAMI with Luke Davies and Lifted Brow 51.0: TRANSTASMAN with Bonny Cassidy 50.0: NO THEME IV with John Tranter 49.1: A BRITISH / IRISH with M Hall and S Seita 49.0: OBSOLETE with Tracy Ryan 48.1: CANADA with K MacCarter and S Rhodes 48.0: CONSTRAINT with Corey Wakeling 47.0: COLLABORATION with L Armand and H Lambert 46.1: MELBOURNE with Michael Farrell 46.0: NO THEME III with Felicity Plunkett 45.0: SILENCE with Jan Owen 44.0: GONDWANALAND with Derek Motion 43.1: PUMPKIN with Kent MacCarter 43.0: MASQUE with Ann Vickery 42.0: NO THEME II with Gig Ryan 41.1: RATBAGGERY with Duncan Hose 41.0: TRANSPACIFIC with J Rowe and M Nardone 40.1: INDONESIA with Kent MacCarter 40.0: INTERLOCUTOR with Libby Hart 39.1: GIBBERBIRD with Sarah Gory 39.0: JACKPOT! with Sam Wagan Watson 38.0: SYDNEY with Astrid Lorange 37.1: NEBRASKA with Sean Whalen 37.0: NO THEME! with Alan Wearne 36.0: ELECTRONICA with Jill Jones
- Introduction to TRANSQUEER
- The Kindness of Strangers: On New Zealand’s Literary Journals
- Three Translated Xhevdet Bajraj Poems
- Four Translated Ángelo Néstore Poems
- ‘There is nothing more shared than language’: Carolyn DeCarlo Interviews Gregory Kan
- ‘Language can multiply itself and form secret and unusual patterns’: Andrew Pascoe Interviews Ania Walwicz
- Owen Bullock Reviews Rachel Blau DuPlessis
- Joan Fleming Reviews Fiona Hile and Luke Beesley
- Winnie Siulolovao Dunn Reviews Tayi Tibble
- Holding Pattern
- It Is Happening Again
- 14 Works by Ms Saffaa
- Silence (Maria the first)
- don’t look down
- Dear Mr. president
- The Doctors Say
- Looking for Hot GAM
- THERE ARE ONLY 16 GENDERS
- At Rome
- Argo Notes
- Finding Herbert
- I Look at My Body and See the Source of My Shame: Ecstasy Facsimile
- (with(in)side) out
It was the question of the quality of the ‘organising mind’ (in the above epigraph of Retallack) that began this little inquiry, an inquiry that, as Retallack puts it, is certainly based around ‘procedurally eventuated nonintentionality,’ but will go beyond that. I wanted to know about organisation as a quality of mind. Having myself been immersed for some time in procedural practice, I now want to ask a different kind of question: What is the organising mind in poetry and poetics? Extending Joseph Conte’s critical notion of ‘procedural form,’ what is a procedural sensibility?
Memento Vivere Channa Horwitz . . . glitterpink new giftbox office greenery . ends jamming . alpine . . . greenery . glassy lunisolar glacier non- webbing jerk . orbit . . . glassy lunisolar glisten tubular . water knot …
It’s possible to say now, I think, that Laurie Duggan’s massive, monumental and documentarian long poem entitled The Ash Range (collected in 1987) has done for Australian expansive poetics what William Carlos Williams did with Paterson, and Charles Reznikoff with Testimony. Duggan is a practitioner of the serial and modular long poem par excellence. The long poem, in its weighty transfer from the epic, inaugurates a new kind of impure capaciousness, an ability to include modes, styles, citation and quotation, to document change, compromise, the whole mess of culture, all the rich materials that define the modern and contemporary long poem. A recent example of a modular long poem of the kind Duggan has engaged since the 1970s is Kate Middleton’s disjunctive, difficult and sprawling Ephemeral Waters (2013).
What Walter Benjamin identified as ‘aura’ finds curious analogies to the ‘post-medium’ present. Tan Lin writes of how for Andy Warhol ‘Language is a means of exchanging who we are (our product) for someone we aren’t (our aura).’ Similar to a psychotheoretical split between our Symbolic and Real personae, the contemporary ‘aura’ is something like the sheer secondary quality of everyday life; the curious, removed, if symbolic fascination of what might be happening when nothing is happening: the generic publicity and ‘intermundane’ privacy of relaxation (if we can here call ‘intermundane’ the vacuous yet binding, commodified space between earthly bodies).
What Nicholas Walton-Healey’s photograph collection Land before Lines emphasises is not difference (the notion that every poet is completely individual, different, unique, special), but sameness (the complex social bind of community). The notion of the poet as ‘genius’ or ‘original’ is broken. In place of the genius is the obscurity of the face, what I would like to call the inidentity of the poet, the poet (re)framed, without identity, and most importantly, without centre.
music book for the study of voice, piano & choral word chor a Dickinson Family Library copy. EDR 469. copy mss Houghton Library. Harvard University (Cambridge, MS). — Pianoforte; Renaissance revival square piano; floral and scroll carved legs and apron. …
Joan Retallack describes her second major book, Errata 5uite, published with Edge Books (Washington, D.C.) in 1993, as a ‘silent suite.’
(after Langston Hughes’s Chant for May Day) to be read by a Worker with, for background, the pulsating waves of a Mass Orchestra, multiplying its sounds like the roar of a mighty Cascade. WORKER: 10 …
In Lacanian theory, ‘matheme’ and ‘patheme’ share an interesting correlation. While the matheme is, obviously, on the side of science, the patheme is part of the ‘logics’ of affect, whereby the body is an effect of language. Matheme and patheme don’t immediately have anything to do with sexual difference or ‘mechanistic’ versus ‘organicist’ understandings of the universe. There is nothing mysterious about the patheme. Rather, the patheme could be thought of as what the poem does to the poet’s body analogously to what a matheme does to a mathematician’s body: force it to work and, in some cases, give it pain.