- 97: PROPAGANDASUBMIT NOW with M Breeze and S Groth 96: NO THEME IXwith M Gill & J Thayil 95: EARTHwith M Takolander 94: BAYTwith Z Hashem Beck 93: PEACHwith L Van, G Mouratidis, L Toong 92: NO THEME VIIIwith C Gaskin 91: MONSTERwith N Curnow 90: AFRO AUSTRALIANwith S Umar 89: DOMESTICwith N Harkin 88: TRANSQUEERwith S Barnes and Q Eades 87: DIFFICULTwith O Schwartz & H Isemonger 86: NO THEME VIIwith L Gorton 85: PHILIPPINESwith Mookie L and S Lua 84: SUBURBIAwith L Brown and N O'Reilly 83: MATHEMATICSwith F Hile 82: LANDwith J Stuart and J Gibian 81: NEW CARIBBEANwith V Lucien 80: NO THEME VIwith J Beveridge 57.1: EKPHRASTICwith C Atherton and P Hetherington 57: CONFESSIONwith K Glastonbury 56: EXPLODE with D Disney 55.1: DALIT / INDIGENOUSwith M Chakraborty and K MacCarter 55: FUTURE MACHINES with Bella Li 54: NO THEME V with F Wright and O Sakr 53.0: THE END with P Brown 52.0: TOIL with C Jenkins 51.1: UMAMI with L Davies and Lifted Brow 51.0: TRANSTASMAN with B Cassidy 50.0: NO THEME IV with J Tranter 49.1: A BRITISH / IRISH with M Hall and S Seita 49.0: OBSOLETE with T Ryan 48.1: CANADA with K MacCarter and S Rhodes 48.0: CONSTRAINT with C Wakeling 47.0: COLLABORATION with L Armand and H Lambert 46.1: MELBOURNE with M Farrell 46.0: NO THEME III with F Plunkett 45.0: SILENCE with J Owen 44.0: GONDWANALAND with D Motion 43.1: PUMPKIN with K MacCarter 43.0: MASQUE with A Vickery 42.0: NO THEME II with G Ryan 41.1: RATBAGGERY with D Hose 41.0: TRANSPACIFIC with J Rowe and M Nardone 40.1: INDONESIA with K MacCarter 40.0: INTERLOCUTOR with L Hart 39.1: GIBBERBIRD with S Gory 39.0: JACKPOT! with S Wagan Watson 38.0: SYDNEY with A Lorange 37.1: NEBRASKA with S Whalen 37.0: NO THEME! with A Wearne 36.0: ELECTRONICA with J Jones
Our presentations organically generated overlays. Had I had more time, I would have brought in her first recognition of ‘I’ experienced at around three years of age.
When Judith Wright died in 2000, at the height of Prime Minister John Howard’s cultural hegemony, Veronica Brady was called upon to deliver a eulogy at the public memorial held in Canberra. This eloquent and impassioned speech was reprinted in a national newspaper under the headline, ‘Giant in a Land of Pygmies’.
The death of Dimitris Tsaloumas (1921-2016) invites us to revisit and re-evaluate his poetry without the critical anxiety to place him within the historical taxonomies of Australian literature or the hermeneutical suspicion about its belonging. The task of situating his poetry will take time as the canon of Australian literature is still fluid and its main parameters are not yet finalised.
Australian poetry reminds us that we cannot encounter the natural world except by cultural means.
Like the country’s arid interior, contemporary Australian ecopoetics is vast and robust. The expressions of Australian ecopoetry are as varied as the antipodean landscape itself, underscoring the intricate connections between language and ecology in this part of the world. The Mediterranean climate of Western Australia’s southwest corner, the Red Centre of Uluru, the tropical rainforests of Queensland, the temperate Tasmanian old-growth forests and the alpine reaches of the Victorian High Country signify this: rather than a contiguous desert or a terra nullius (as some readers both inside and outside of Australia may still believe), the Australian environment is a mosaic of biota, climates, topographies and regions.
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Nicholas Jose Reviews Speaking the Earth’s Languages: A Theory for Australian-Chilean Postcolonial Poetics
If poetry registers ‘internal difference, Where the Meanings, are’, in Emily Dickinson’s deep phrase, then indigenous poetry creates meanings that are more different still. Growing from an alternative poetics that questions conventional procedures and challenges what we know, indigenous poetry gives us a chance to change. That is true whoever or wherever we are, Indigenous, indigenous or invited in. It may be more broadly true, across other art forms too, but to start from poetry, if poetic language is speech at its most highly charged, then in indigenous poetry there’s a glimpse of a potential for overturning and renewal. Dominant practice has its own built-in obsolescence. Paradoxically, given its acknowledgement of the timelessly old and absent, indigenous poetry suggests a new way forward.
Being from a country that cannot seem to stop boasting about its ancient legacies and from a family whose own history goes back seventy-five generations, I find it incomprehensible how any self-respecting nation could spend over a century looking outside of itself for a ‘heritage’.