I Go Meet a Friend

I go meet a friend.
Because bugs move from this tree to that tree I go meet a friend.
Because the tree moves before the bug moves I go meet a friend.

When trees move they also don’t move.

Walking along the trees.
Walking along the light shining on the trees.
The light that turns on and off, on and off, blinks first in the head.

Because bugs move from this light to that light I go meet a friend.
If I walk from this light to that light do all the lights stop?
Distant, one light flickers.

I go meet a friend.
Bugs move from this friend to that friend the light goes dark in the head.
To sleep darkness descends.

In the tree that stopped walking is a hole.
The hole swells.
I went to meet a friend and I’m not coming back.

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The Non-Vegetarian

(after Han Kang)

It makes perfect sense, really
to make the most of this body
before the rot sets in. Maybe

a premature sky burial, and who better
than the ghost in this deadbeat machine
to preside as chef de cuisine. I propose

starting with the shoulders, so achy
after so many years of drudgery. Recipe
for pork shoulder steak should do, us humans

so comparable to pigs. Braise or roast? I don’t
have a Dutch oven, so it’ll be smoke. Indeed
years of smoking may have prepared my meat, alas

I could only afford the cheapest tobacco these past
few years. Poverty and overwork are truly
key ingredients for this auto-feast. For Entrée

I’ll crack my skull against the wall — in the absence
of a reciprocating saw, something else I could never
afford. I shall do the right thing, soak the brains

to purge them of blood. Dessert? I’ll stab and tear
into my upper stomach to extract a liver
which is no doubt fatty, courtesy of decades

of alcohol abuse, courtesy of even more decades
of life in an unliveable world. I’ll make foie
gras donuts and will serve all three courses

with goblets of thinned blood and piss. I’ll propose
a pre-dinner prayer to the god of capital and democracy
before my disembowelled corpse grins and digs in.

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The 3rd Poem

(for Sin Yong-Mok)

Cross-cultural implies there are cultures
to cross. There are bodies and languages

sure, but cultures? What is so innately different
between kimchi and vegemite

these things one eats, then one forgets about
as they’re transformed into a dark universal paste

in one’s stomach? Identity was always
an object of false consciousness, comrade

propped up by the true parasites to prevent
us from uniting (to lose our shackles) and so

there’s nothing innately different between
Squid Game and Mad Max: moving images

that depict the horror of the contemporary either
in Seoul or in the Aussie outback. If

there’s something to cross it’s what we assume
separates us, not what separates us. Let’s

assume better. Let’s assume we can unite (act as
if) we can defeat the horrors, or outdo them

by becoming a dark universal entity
beyond culture and identity. Then there’ll be

truths other than the facts of languages
and bodies, vegemite and kimchi, cultures and crosses.

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The Exiled

Because we have a tongue that splits into multiples
we can’t obey.

In this small world
the lights became too many
because you abuse yourselves.

I’m swept away by rakes of speech
and return infinitely
like the coral ends washed up by waves.

Clueless and beautiful children vanished.

Even if you say
let there be light
bodies that need more darkness are born.

In the time of breeding illiteracy

in the prayers of the countless horns
spurting from my tongue
there is no God
or country.

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Oak Trees and Gum Trees

modest conversations with
interruptions
static
broken sentences
and silence

I ask her to read to me
100 poems
by 100 poets
she does
while tying crystals to my ankles

I sink

like a ghostly shipwreck
settled on the ocean floor

slowly running out of breath
she lies with me
amongst the shells, Bream jaw bones and coral

similar but
different
oak trees and ghost gums
northeast and southeast

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Paper boats

at dusk
we launch paper boats
with the free-flowing words
inscribed in charcoal
last of the daylight
allows us to watch
them set sail into the night
we wait for the water to swallow them
solace knowing our words would dissolve
lay in the silt
fossilised for future voices to read and ponder

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The Place Where the Houses Stop

I didn’t do anything today. As if I didn’t have hands
I couldn’t get hold of anything.
Just spreading out and moving around documents
I couldn’t look into them. By themselves the papers fell
and made paper pushing sounds.
Firefighters failed to put out the forest fire.
The suspected arsonist couldn’t be apprehended.

I didn’t hear it at first. When I heard it, I didn’t know it.
It was the sound of a sheep crying. Faint, but
clearly a sheep crying.
Who set the sheep outside?
In the far-off bushes at the place where the houses stop
the sound of a sheep crying. The sheep couldn’t emerge from the bushes.
And yet the crying sound broke through the bushes.

Not able to go far, the crying sound fell around the bushes.
There was nothing in the housing area outside of houses. No one could open their windows.
No one could touch the burnt air.
The firefighters put the fire out.
An announcement was made. The fire is under control.
Everyone was told to lie face down so the fire wouldn’t come back to life.
Everyone was told to be careful.

Couldn’t sleep today. As if there’s no night
I couldn’t see the night. Yesterday’s brainwaves came through today and tangled.
I laid face down and listened to the sheep cry.
Spinning around in my ears
the crying sound fell back to the floor.
Who set the bushes outside?
In the housing area there was nothing outside of houses.

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Carp

—as if its live weight is there
beside my hand
but with a Korean meaning I cannot fathom

(each creature battered, vulnerable, caught,
carries un-read meanings marked across
a manuscript of sinew, scar and muscle)

I read on into your poem as I might look at a river
new to me swirl and go—
its branching nature and sandy stretches
its islands older
than the eternal water birds posing on them
barges too that plow it for centuries
and along its banks: the river’s creatures plugged in

Your poem braced upon its phrases
arches across the continuous river of itself

Two shapes competing in grace
one given to Heraclitus
the other to the atomic permanence of presence

Talk to me about divided rudeness

The river wants an arching earnestness
while the bridge longs for the river’s playfulness

Then you say context—
is where meaning lies

The river’s flow a flow of imagery
and the bridge a place to be

I imagine
I can understand everything you say
as long as I can go without that rudder of logic
and hold my vertigo in check

Poems cannot show what comes before the poem

Carp, surprising carp
—priest, invader, monster, finny angel,
it might not matter
your dark mouth agape
that you’ve been thrown back into the poem
still unknown

Rivers beyond
their fragile springs, bright falls and secret forest pools
reveal a blind and headlong reaching into lowlands
as they pour themselves deep and deeper into seas as deep as time

Carp, I read and wonder
at the mechanism of the river

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Light

Today I cleaned two long drops
of venetian blinds.
It was like rewriting a poem
by discovering on each line
dust, grease, coffee splashes,
brittleness burned into every word.

I felt like one of your shop assistants
with no line of movement
but this work.

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Say It Say It Say It What Do You Mean

I woke up in the middle of the night to a phone call. Unknown number. The moment I woke up I got a call. Unknown number. I’m a person that can’t sleep. I put a stone next to the stone pile during the day. The stone has no eyes. That’s why I’ve always been a person that can’t wake up. The voice on the phone was nagging. Say it, Say it, Say it, What do you mean.

The sound of fighting coming from upstairs. I couldn’t tell where the fighting was. Could be a bathroom, could be a bedroom, could be a living room. When I heard a man laughing like he was crazy, I thought it sounded like it wasn’t fighting. I couldn’t tell what was being looked at while the laughing was happening. While the laughing was happening, I couldn’t tell if a wall clock, an audio speaker or the darkness was being looked at. A woman was screaming and interrogating. No, No, No, That’s not it

I was the person answering the phone. In the morning and at night I was the person answering the phone. Stones flew around me. I couldn’t find the stone pile. The unknown number became a known number that became unknown again. Say it, Say it, Say it, the unknown person was berating. No, No, No, the fighting person responded combatively. I was the person who couldn’t sleep, the person always answering the phone. I fell asleep listening to the sound of fighting.

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Translating

Saying, for instance, The last time I spoke to you
might not be the last time I speak to you

Following the path of a writer’s words
sewn into the earth with a green thread
and remembering nothing of what they said

Watching a bridegroom leap from a cliff
then nothing until a distant splash
that brings out everyone’s applause

Or a singer between songs
wanting to be told
what he should say to his newborn son
about this sick planet’s sickness

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Fire

Fire

Fire cleanses
Burns
Fire destroys
Rids everything
Just everything
It can’t be controlled
Can only be feared

A mind of its own
No oxygen
Hard to breath
Combustible material to consume
Mesmerises, hypnotises
Seduces, destroys
It will eat you up
Leaving nothing but ashes



Fire II

Fire cleanses
Heals
It opens seeds
Awakens
From a long sleep
Dormancy
To activate
Creating new life



Fire II

Before time
Humans were given fire

There are rules
on who can use it
When to use and how

Small fire, good fire
Elders say

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National Sorry Day

This is not a day for red appleologies.
This is not a day for yellow appleologies.
This is not a day for green appleologies.

It’s a day for sincere apologies,
a day when a country says it’s sorry to First Nations people,
a day to pet countless screams, moans, cries, and silence.

May 26, 2023, afternoon. I met Samantha on Zoom and she said

Today is National Sorry Day.1
A day to remember the children of the stolen generation.

Among the children who were dragged away crying
were brave girls who ran away from white institutions.
In Follow the Rabbit-Proof Fence, Molly, Gracie, and Daisy
walked 1,600 kilometres to return home.
The rabbit fence erected by white people
who failed to prevent the breeding of wild rabbits
became a signpost that guided them to their hometown.
However, after her marriage, Molly was again transferred to a government settlement
and attempted to escape with one of her daughters.
The daughter left behind in the settlement was Doris Pilkington Garimara,
who wrote the novel.

Samantha, from Moa Island in the Torres Strait,
said she was writing a book called Growing Up Torres Strait Islander in Australia.
She said she was writing the language of a disappearing tribe with annotations.
I asked about the small flag on the screen.
As I guessed, it was the Torres Strait flag.
She said that green symbolised the earth, blue symbolised the sea,
and the black line between them symbolised people.
The male dancer’s white headdress
and the star representing the five island clusters also appears.
However, the tribal dances, festivals, and myths have disappeared,
and now the flag is only flown in the corner of her bookshelf in the city.
The longed-for island lies far away, only in dreams and poetry.

Today is National Sorry Day.
A day to confess and pay respect to the memory of the stolen generation.
A day when the white nation apologises
to the land, sea, and sky of the Aboriginal and Torres Strait Islander people
and to their descendants.

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Coral Spawn

Have you ever seen the coral spawn?
Swum at night through the cloud?
Engaging embracing this moment
Yet trying to not take anything with you

I wonder what you felt?
Was it exciting to see this rare event?
Was it a hindrance to your work?
Or somewhere in between?

Was there an indicator?
Did you know?
Were the flowers blooming?
Birds mating?
What season was it?

Was someone with you?
Did you share this moment?
An unforgettable experience
Remembered over the years.

Polyps bursting forth
Did you stay awhile to watch?
Erupting rainbow polyps
Exploding, shooting, flying
Painting the ocean canvas

Tiny life emerging
Floating on ocean currents
To new destinations
To take seed, settle and grow

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The beauty of Ghost Nets

Staring at beauty on the walls
Hanging in the air, suspended
I am amazed, gobsmacked, floored
So small, big, colourful
In many forms, shapes, sizes

Once was junk but now no more
From the beaches of Zenadth Kes
To museums, art galleries in Australia, the world

Lost, abandoned nets
Trapping fish, turtles and marine life
Fishing nets, ghost nets transformed
Collected, cleaned, categorised

During COVID, iso times
Kits created to make your own at home
Sold out in Australia and internationally
Wait lists started
So popular
How to make your own ray, turtle or fish
Weave your way
To a beautiful art piece

New life created
From ugly to beautiful
With an important message for all
Educating on marine pollution
From marine debris to art pieces
Inspired by the sea

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Corals and Mushrooms

(to Samantha Faulkner)

What do corals and mushrooms have in common?
They reproduce with spores.

We’ve birthed children through sexual reproduction
but now we’re becoming a bit more like corals and mushrooms.

Because we have hard and rugged bones
and have souls that could crumble any second.
Because even when we imagine ourselves in the deep sea
we like to hide in the damp tree shade.

Corals or mushrooms named poetry,
we met in the poem’s shadow where the spores grow.
And we immediately recognised each other’s souls.

She asked about the mushrooms that grow in my poem,
and I asked about the coral reefs that grow in hers.

Just by talking
about the mushroom at the end of the world
about the other side of the world we live
about the hands of the poor digging for forest mushrooms
about the capital flowing behind expensive pine mushrooms
about the well-being of the bleached coral reefs
about the forest fires that have been going on for months
about the eucalyptus trees that need fire to reproduce
we travelled very far.

Though I don’t know that distant sea’s depth
and she has never smelled this land’s dirt

in Thursday Island, her hometown
it was like I caught a glimpse of that blue sky while lying down.
It was like I woke up from a short sleep
surrounded by the friendly faces of First Nations people.1
Though I can’t swim, it was like I followed her
into the deep sea and saw coral reefs.

Tomorrow is the day we say goodbye.
I’m going to say quietly, ‘Yawo,’2 see you next time.

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In Front of Someone’s Teeth

One time while climbing a snow-covered mountain
clunk, my ankle got caught in a trap.
The trap had been set by a villager to catch wild animals.

I managed to break the trap through the snow,
but my injured ankle was bleeding.
As I limped down the mountain,
I looked back and saw
every footprint in the snow was covered in blood.

Since then, inside me
lives a scared and wounded animal.

It is said that Val Plumwood was almost eaten by crocodiles three times.1

Up the river in the rainy season
she went too far alone in her canoe.
It wasn’t until she looked into the crocodile’s eyes that she realised

that her body was juicy meat.

Golden pupils shining under the eyelids.
She could understand what the crocodile’s eyes were saying.
The crocodile attacked her body, as well as
human pride and illusions.

After being bitten by a crocodile three times,
Plumwood became more than just food.
She came to understand humans as food.

Even though she cut, grilled, and chewed meat countless times,
she never thought that at any moment
she could be eaten by another being.

As a beast or a piece of meat
trembling before someone’s teeth.

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Things to Come

First published in Korean in Changbi



I am getting further from myself.
At a steady rate
as much as the candles increase on the birthday cake.

Furthering things, fading things.
You can’t hold onto distant stuff and faded things you can’t touch.

Like a cork plugged in a drain.

Candle light blackened pupils.
Close your eyes and the night arrives.

Blow out the candles and everyone claps.

Rolling waves like speed bumps.
The horizon is still but the waves rage and rage.

Things to come, things stepping back.
Likable things coming into favour.
The coffin where I will go when I die will be a bit bigger than me.

If you pass too fast, nothing can enter your eyes.
Some love pours out from above the head like a waterfall
and so the body bends.
The solitude of the broken blade.

Release your face and open your heart.

When you lock your heart and your face hardens.

Let’s not worry about the problems that haven’t come.
Worries we had are fattening like thunder clouds.

You sleep putting your cheek on my palm.
Your cheek stuck on my palm.

My palm pressed across your cheek.

Your love is lukewarm. No. More like lacking.

Like lying on a flower bud about to blossom.
Like lying next to an egg about to hatch.

A voice spinning inside the well.
Today, I’ll tell you the same fable.

Because the tears that you shed have an equal amount of happiness and
sadness when you rub your eyes with two hands, they say when you are born
you’ve got joy in one hand and sadness in the other. The baby clasps its two
hands to share the weight equally.

Blood doesn’t travel to my palms.
So your cheek won’t touch the cold floor
I won’t remove my hand.

My face floats white in the mirror.
If I cover half my face with my palm, sadness distorts the rest of my face.

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Postcard from nowhere

I chose the path of a tourist,
thinking I could rescue
my inner
peace, as if it were held

for cheap ransom
at this temple, museum, or
town square.
I only found other tourists.

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Waves and Bed and Breakfast

First published in Korean in Modern Literature

The midday sun shines brilliantly.
A bird enters the sun.
Broken blade.

The heat is buzzing.
Like greasy meat in a microwave oven,
crackle crackle crackle, we were expanding.
A breeze blows past the sweat beads on the bridge of my nose.

Feet are soaked in the pure white sand.
Like dipping your hand into a rice pot, they go in easily at first, but soon they
encounter a hardened wall.
The gap disappeared.

A person stuck in the sand.
The sand is heavy and the sand slopes are stubborn.
Not a single error.
The sands are bound together.
Pulling each other.

Don’t struggle in the sand.
You’ll continue to sink.

Sand makes things that are less weighty than itself float.
It absorbs things that are heavier.
Pulling down, down.

The sand on your back is like a map of Latin America.

Fine sand stacks at the border of the sea and the white sand beach.
Darkness creeps and spreads like fine sand your toes dig into.

A crescent moon like fingernail marks on vinyl flooring.
A ring tossed on the sandy beach.

Even though no one is lying on my right side,
I still sleep on my right side.
Sometimes, when I lie on my left side and curl up,-
I feel a palm gently pulling on my right shoulder.

That’s what memory is,
the body leaning to the side where no one is.

Two people’s breathing mixed together sounds like waves.

If my body is the deep sea,
my heart is like a beer can sinking into it.
The deeper it sinks, the more it shrinks and flattens,
flattening into a flat iron plate.

Heavy and slow waves.
The rocking won’t go away.

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Poetry

Picked up the gist
of lock-picking as I went along.
Easy as breaking
into a loaf of bread.

Made a good generalisation
of a poster boy:
brow furrowed, slightly parted lips,
aerodynamic.

Worst thing to grow
the distance within oneself.
Face shows up in a square
I am continually trying to unsee.

What happened to him,
the buoyant one,
the one who smuggled his ideals
across continents?

Elegy in late capitalism:
a productive wallow
or total bummer. All or nothing,
as if it were a choice.

Not so quietly dismantling
the world as we knew it.
Well versed in the art
of contradicting myself.

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Key with No Owner

First published in Korean in The Earthian Tales

I picked up a key.
Under the streetlamp it was shining.

A loitering man in front of the door rummaging through his pockets.
A key to a lover’s house that I will never visit again.
A key to a rooftop house I was evicted from for being late with rent.
Trying to mess with my owner.

In my pocket I put a key that can’t be used in any lock
and brought it to the owner.

You’re like a window frozen shut.
If you place your palm on your cold forehead, it will stick.

The house I come back to after going on a trip.
Unfamiliar black footprints on the living room floor.
All the drawers have been flung open, books scattered on the floor,
and
the wardrobe door is darkly open.

Even though I had the name of my ex tatted on the auracle of my ear
the key that made my heart pound that I handed over
now rolls around in dust.

All the keys to the world have lost their locks.
The lock to my dreams slackened.

Even when I don’t have a bad dream, sometimes I wake at dawn.
Did an earthquake happen and I didn’t notice?
Did lightning strike?

A man who swallowed the key
after chaining his body up and fastening the lock.

Tonight thousands of keys shine in the moonlight down in the gutter. A key
ring clank clanks, filled with keys that need to be thrown out.

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Gwangjang

Other people like to tell us
who we are and where we belong.
Let’s split.
Into pronominal debris.
And make a virtue of
indeterminacy.
You — I.
Cross-reference and advocate.
Advocate for renewal, common
ground and alter-egos.
Our respective you
encounter each other
between the lines, a common ground
for our dreams.

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Will Druce Reviews Jake Goetz and Michael Farrell

Unplanned Encounters by Jake Goetz
Apothecary Archive, 2023

Googlecholia by Michael Farrell
Giramondo, 2022


Saturated in a droll but kind and sparkly ennui, Jake Goetz’s volume, Unplanned Encounters (2023) reaches out a cigarette-butt holding, soil and spider-web covered hand and invites readers to confront dislocation, catastrophe, doom, ecocide, and the deeply unsettling mutilations/morphology of post-colonial settlement. Spanning the colonised lands of several continents, composed over a five-year period (2015-2020), Unplanned Encounters brims with flippant yet mournful observations of the so-called ‘Anthropocene.’ Goetz challenges the authenticity of our relationship to landscapes that have been settled, reshaped, concreted-over, and terra-morphologically face-lifted. The erasure of ecological harmony in the face of settlement and urbanisation leaves but traces of a now-displaced balance, so what is it that we encounter when we look at these landscapes and cities, and who is reflected back at us when we do? Goetz quotes a translation of the late Argentine magical realist, Julio Cortázar, in an epigraph to the third section of his book:

I’m looking for a poetic ecology, to observe myself and at times recognise myself
in different worlds, in things that only the poems haven’t forgotten and have
saved for me like faithful old photographs

(65)

The “apocalypse from a distance” imagery of Goetz’s poems suggest that the truly unplanned encounter may therefore be the one in which we recognise ourselves in a world without concrete, without “BOOMING 747s” and expanding airports, without lakes of industrially produced chemical excrement, or continental land-clearing, or mass extinction, as “another object held in the hand” (‘Slippery-wind,’ 40; 40; 40). Self-recognition in a world without us. Following Cortázar, these poems are then an aloof collection of vessels chronicling encounters with ecologies that – within the context of where they have been composed – have been violently displaced.

Goetz is acutely aware of the plastic flavour that the word ‘ecology’ has taken on and has a keen interest in the construct of the ‘eco.’ The mutilation of this prefix, which has been well under way for many decades, is therefore a site of strangely attractive doom that Goetz is drawn to. In ‘eco de la historia’ (which can be translated as ‘the echo of history,’ from Spanish) Goetz plays with the notion of eco as repetition, or ‘echo’ (38). Both words repeat each other, wrap around each other, like:

              […] cars

               on the Princes
circling around this city
       like bees to the hills hoist

               or drones over Syria
bound to the echo of history
       the ability to think   yet repeat 

(‘eco de la historia,’ 38)

The last couple of stanzas of this poem (those shown above) tie a neat little bow around the notion that cognition is not an advantage. Instead, cognition is perhaps more like an unlearning, a cyclic doom that transforms the fluidity and porousness of the eco (the home/abode) into a concrete, hard-cased echo-chamber of repetition.

While doom underpins them, there is also an ode-like quality to many of these poems, with the first third of them written either toward or out of the urban terra/terror-scape of Sydney. The celebratory aspect of Goetz’s poems is ironic but also sincere, a trait his work shares with Michael Farrell’s. Goetz spectates as “a pigeon / pecks a banh mi outside Centrelink / where we stand and stare at scaffolding,” illustrating a sentimentality sandbagged with fatigue (‘Marrickville Rd sonnet,’ 41). Goetz’s tone conveys a kind of affection for the disaffecting force of everyday urbanity – a knowledge-through-intimacy of the mundane objects we have substituted for natural objects and beings. Goetz’s poetics inherits its disaffected lilt from John Forbes, and Goetz occasionally nods his cap to Forbes in more direct ways. The poem ‘Four plants (and doing them),’ which is a re-writing of Forbes’ ‘Four heads & how to do them,’ admits in Forbesian register:

                         that perhaps the problem here 
of ‘history’   is simply the authenticity it proclaims
through something as brief and arbitrary as centuries

(‘Four plants (and doing them),’ 18)

Goetz is particularly interested in “encountering” the cost of this kind of disaffection where “people drift like plastic bags” and “when the world / has become an escape from the world” (‘Slippery-wind,’ 40; 40; 40). Poems such as ‘Slippery-wind’ draw together the immense globality of everyday urban life in Sydney suburbs. The interconnected web of death, dissociation, and ecological collapse shows how interconnection is a vulnerability as much as a strength:

                Air China cuts the camembert sky blue
and ‘a politician will always be a politician’
          he tells me    as smoke billows

                from a Marrickville biscuit factory
and an industrial warehouse lets waste slip
         into the Yangtze […]

(‘Slippery-wind,’ 40)

If a river is polluted on the other side of the earth, the ramifications are felt everywhere.
Featured in this book is the connection Goetz has with the Maiwar/Brisbane river which he explored in depth in his first poetry volume Meditations with Passing Water, published by Rabbit Poetry Journal in 2018. Goetz takes pleasure in contrasting embodied notions of place within these poems. For example, in ‘Work Poem (2),’ the “vascularity of the city” of the urban terror-space of Brisbane is contorted, on the next page, around the alluvial vascularity of:

the Maiwar dark   almost black
twisting like a body wrung out
after washing and draped over a hills hoist

(45)

These glimpses of land and of terror are mediated through the alienating “loading bar of another Monday” – another mechanism of dissociation, detachment – and the decoupling of lived experience from the ecological space in which it is lived (‘Work Poem (2),’ 44). The distinction between the natural and the anthropogenic are deliberately confusing within many of these poems which celebrate the paradox of nature’s artificiality. Only by inventing the notion of ‘nature’ could we separate out from it into a world where “kangaroos kick tourists / hopped-up on carrots / they’ve become / addicted to” (44). The cities Goetz writes toward and out of are mutilations of landscape indeed, but self-mutilating ones which we are part of, which form us as we form them, oozing oil and sugar and piss and sugarcane champagne and “sparkling mirvac blue in winter sun” (41).

Published in March 2023, Unplanned Encounters is currently available through Apothecary Archive. Jake Goetz’s upcoming volume, Holocene Pointbreaks, will be released by Puncher & Wattman with publication expected in mid-2024.

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