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- 90: MONSTERSUBMIT TO N Curnow 89:DOMESTIC COMING SOON with N Harkin 88: TRANSQUEERwith S Barnes and Q Eades 87: DIFFICULTwith O Schwartz & H Isemonger 86: NO THEME VIIwith L Gorton 85: PHILIPPINESwith Mookie L and S Lua 84: SUBURBIAwith L Brown and N O'Reilly 83: MATHEMATICSwith Fiona Hile 82: LANDwith J Stuart and J Gibian 81: NEW CARIBBEANwith Vladimir Lucien 80: NO THEME VIwith Judith Beveridge 57.1: EKPHRASTICwith C Atherton and P Hetherington 57: CONFESSIONwith Keri Glastonbury 56: EXPLODE with Dan Disney 55.1: DALIT / INDIGENOUSwith M Chakraborty and K MacCarter 55: FUTURE MACHINES with Bella Li 54: NO THEME V with F Wright and O Sakr 53.0: THE END with Pam Brown 52.0: TOIL with Carol Jenkins 51.1: UMAMI with Luke Davies and Lifted Brow 51.0: TRANSTASMAN with Bonny Cassidy 50.0: NO THEME IV with John Tranter 49.1: A BRITISH / IRISH with M Hall and S Seita 49.0: OBSOLETE with Tracy Ryan 48.1: CANADA with K MacCarter and S Rhodes 48.0: CONSTRAINT with Corey Wakeling 47.0: COLLABORATION with L Armand and H Lambert 46.1: MELBOURNE with Michael Farrell 46.0: NO THEME III with Felicity Plunkett 45.0: SILENCE with Jan Owen 44.0: GONDWANALAND with Derek Motion 43.1: PUMPKIN with Kent MacCarter 43.0: MASQUE with Ann Vickery 42.0: NO THEME II with Gig Ryan 41.1: RATBAGGERY with Duncan Hose 41.0: TRANSPACIFIC with J Rowe and M Nardone 40.1: INDONESIA with Kent MacCarter 40.0: INTERLOCUTOR with Libby Hart 39.1: GIBBERBIRD with Sarah Gory 39.0: JACKPOT! with Sam Wagan Watson 38.0: SYDNEY with Astrid Lorange 37.1: NEBRASKA with Sean Whalen 37.0: NO THEME! with Alan Wearne 36.0: ELECTRONICA with Jill Jones
- Introduction to Louise Crisp’s Yuiquimbiang
- Review Short: Ken Bolton’s Species of Spaces
- David Gilbey Reviews Adam Aitken and Elizabeth Allen
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- Pam Brown Reviews Kait Fenwick
- Kishore Ryan Reviews Paul Croucher
- Submission to Cordite 90: MONSTER
- Introduction to TRANSQUEER
- The Kindness of Strangers: On New Zealand’s Literary Journals
- Three Translated Xhevdet Bajraj Poems
- Four Translated Ángelo Néstore Poems
- ‘There is nothing more shared than language’: Carolyn DeCarlo Interviews Gregory Kan
- ‘Language can multiply itself and form secret and unusual patterns’: Andrew Pascoe Interviews Ania Walwicz
- Owen Bullock Reviews Rachel Blau DuPlessis
- Joan Fleming Reviews Fiona Hile and Luke Beesley
- Winnie Siulolovao Dunn Reviews Tayi Tibble
- Holding Pattern
- It Is Happening Again
- 14 Works by Ms Saffaa
- Silence (Maria the first)
- don’t look down
- Dear Mr. president
- The Doctors Say
- Looking for Hot GAM
- THERE ARE ONLY 16 GENDERS
Violence and poetics are the key poles in Canadian-Australian critic and poet Matthew Hall’s new scholarly release. Hall charts how the British late-modernist poet, Prynne, responds to violent events of the twentieth and early twenty-first centuries – from the Holocaust, through apartheid, Chernobyl, and Australian colonialism, to Abu Ghraib. These affective sites of violence are linguistic, too: chapter two takes its subject as the ‘the sociolinguistic war’ which takes place under ‘the strain of economic factions and the reach of the multinational resource sector’.
Minor cultures are not only represented by poetry written in response to state violence. With each such poetic utterance, they are maintained as agential entities. Michael Richardson, in his forthcoming book, Gestures of Testimony: Torture, Trauma, and Affect in Literature (Bloomsbury, 2016) tracks various examples of these linguistic productions, investigating in part ‘how poetry can resist power even from within almost complete subjection.’
What was mock epic? I use the past tense because the genre is thought to have died in the nineteenth century. According to a recent study by Professor Ritchie Robertson, a Queen’s College fellow and Taylor Professor of the German Language and Literature at Oxford University, mock epic died because epic lost its authoritative status: it was only possible to write a real mock epic in a time ‘when serious epics were being written and read in large numbers, manag[ing] to attain a position of cultural authority remotely comparable to that of Homer, Virgil, or Milton.’ Mock epic needed something prestigious to mock; when the epic lost its prestige mock epic lost its reason for being.
This paper is concerned with ‘making sense’ in Peter Larkin’s ‘Leaves of Field’, a long poem that articulates a post-pastoral poetics based on ethical valency activated by attention. ‘Leaves of Field’ directs questions at us: How do we look at ‘natural’ objects? What is adequate poetic description? Can there be ethics without an apparent subject? How can we avoid instrumentalising nature poetically and ecologically after human intervention? What is the ‘value’ of human-and-non-human relations? Creating a lyricism not based on self-expression or explicitly only-human community, Larkin answers the challenges of writing innovatively with ethical consciousness by attending minutely to poetic texture and to ‘attention’ itself.
In 1966 Prynne emphasised the necessity for poetry to ‘emphatically reclaim the power of knowledge for each and any of us in our common answerability as the creatures of language.’[1. Keston Sutherland, “Hilarious Absolute Daybreak,” Glossator: Theory and Practice of the Commentary, 2 (2010): 115-148, 117.] The ekphrastic, proprioceptive and dedicatory analysis that Prynne demanded of his readers through Kitchen Poems and The White Stone reaches a point of crescendo with Brass in 1971.
The poetry of J.H. Prynne has recently come to the attention of an international set of poets and literary theorists. This attention has coincided with the release of his updated collected work, Poems, and, coincidently, with Prynne's retirement from a teaching position at the University of Cambridge and as a librarian at Gonville and Caius College. The attention that the rerelease of Poems has incited is due partially to a growing awareness of contemporary British Poetry, and marks the first time that Prynne's poetry has been made widely available outside of the small press publications of Cambridge.